Matachines dancers participate in a religious festival in Saltillo, Mexico, April 17, 2016. Matachines dancing is a masked dance introduced by Spanish missionaries, and has been adopted by cultures from Peru to northern Mexico. It is performed to show respect to Mother Mary or the Guadalupe Virgin, a saint, or to simply worship God. (Photo by Daniel Becerril/Reuters)

Inmates perform as cheerleaders during a soccer tournament inside the San Juan de Lurigancho prison, in Lima, Peru, Thursday, May 24, 2018. Inmates of 17 prisons, including four for women, participated in the First Interprison World Cup Lima 2018, organized by the National Penitentiary Institute. (Photoby Rodrigo Abd/AP Photo)

A worker, dressed in a protective suit, cleans Conchitas Beach contaminated by an oil spill, in Ancon, Peru, Thursday, January 20, 2022. The oil spill on the Peruvian coast was caused by the waves from an eruption of an undersea volcano in the South Pacific nation of Tonga. (Photo by Martin Mejia/AP Photo)

People leave a camp after a Peruvian police operation to destroy illegal gold mining camps in La Pampa, in the southern Amazon region of Madre de Dios, Peru August 11, 2015. Picture taken August 11, 2015. (Photo by Sebastian Castaneda/Reuters)

Inmates stand next to food during a Christmas event at Sarita Colonia male prison in Callao, Peru, December 18, 2015. For the event, inmates prepared Christmas meals for a culinary competition and took part in dances and songs. (Photo by Mariana Bazo/Reuters)

A woman wears a scuba mask and a surgical mask as a precaution against the spread of the new coronavirus, while buying food in a popular market in Lima, Peru, Monday, March 23, 2020. The vast majority of people recover from the COVID-19 disease. (Photo by Rodrigo Abd/AP Photo)

Cecilia Paredes was born in Lima, Peru, and lives and works in San Jose and Philadelphia, United States. Her recent photographic work is a conspicuous exploration of sensual surfaces in which the body is deliberately confused with nature and nature with the body.

Winti spiritual leader Ramon Mac-Nack (2nd L) looks on as as his bride Melissa Karwafodi (2nd R) hands a gourd to a Maroon priest (L) as they are wedded in the first Winti marriage ever to be held in public, in district Para, Suriname, November 16, 2015. The Winti religion, which formed centuries ago out of elements of different religious traditions that African slaves brought with them to Suriname, was considered a form idolatry and prohibited by law since the days of slavery until it was finally officially recognized in 1971. (Photo by Ranu Abhelakh/Reuters)