“Sky burial or ritual dissection was once a common funerary practice in Tibet wherein a human corpse is cut in specific locations and placed on a mountaintop, exposing it to the elements or the mahabhuta and animals – especially to birds of prey. The location of the sky burial preparation and place of execution are understood in the Vajrayana traditions as charnel grounds. In Tibet the practice is known as jhator, which literally means, «giving alms to the birds»”. – Wikipedia

Photo: A burial master chops bones of a body to feed vultures during a celestial burial ceremony on April 19, 2006 in Dari County of Guoluo Prefecture, Qinghai Province, northwest China. Celestial burial is a traditional funeral of Tibetan people, which began in the 7th century. (Photo by China Photos/Getty Images)

This year’s World Nomad Games, a celebration of nomadic heritage, took place in the Issyk-Kul province of Kyrgyzstan. Eleanor Moseman photographed female competitors who had travelled from all over central Asia and eastern Europe, and explored the difficulties and challenges they face as competitors. (Photo by Eleanor Moseman/The Guardian)

Ethnic Cham Muslim people pass the time near their boats on banks of Mekong river in Phnom Penh July 29, 2013. About 100 ethnic Cham families, made up of nomads and fishermen without houses or land who arrived at the Cambodian capital in search of better lives, live on their small boats on a peninsula where the Mekong and Tonle Sap rivers meet, just opposite the city's centre. The community has been forced to move several times from their locations in Phnom Penh as the land becomes more valuable. They fear that their current home, just behind a new luxurious hotel under construction at the Chroy Changva district is only temporary and that they would have to move again soon. (Photo by Damir Sagolj/Reuters)

Joel said documenting the Kazakh nomad summer migration was really an epic journey – a time travel journey – and at the same time was possible to get an understanding of how the balance of nature is still possible in Altai Mountains, Mongolia, June 2015. (Photo by Joel Santos/Barcroft Images)

A Tibetan man stirs butter tea made for the arriving guest during the function organised to mark Losar or the Tibetan New Year at a Tibetan Refugee Camp in Lalitpur February 19, 2015. Tibetans across the world marked the arrival of the New Year with prayers and festivities. (Photo by Niranjan Shrestha/AP Photo)

A Tibetan nomad family crowds on a motorcycle at a camp for cordycep pickers on May 21, 2016 near Sershul on the Tibetan Plateau in the Garze Tibetan Autonomous Prefecture of Sichuan province. (Photo by Kevin Frayer/Getty Images)

Tibetan students play at a class break at the Xiangnong primary school on April 15, 2005 in Kangding County of Ganzi Tibetan Autonomous Prefecture, Sichuan Province, southwest China. There is only one teahcer in the Tagong Village, 12 Tibetan students get free education from him in Xiangnong primary school. (Photo by China Photos/Getty Images)

Tibetan monks create an intricate picture made from coloured sand at St. Mungo Museum of Religious Life and Art on November 23, 2011 in Glasgow, Scotland. The monks, from the Panchen Lama's Monastery, are creating a Sand Mandala as part of a Tantric Buddhist ritual, invoking the presence of the Buddha in a design representing the palace of the deities. (Photo by Jeff J Mitchell/Getty Images)