A man carrying an axe walks past a house marked with bullet holes in Gyallesu district after recent clashes between Shi'ites and the army in Zaria, Kaduna state, Nigeria, February 3, 2016. Sectarian tensions are rising in Nigeria's Muslim north, where hundreds of Shi'ites were killed in clashes with the army in the town of Zaria in December, according to Shi'ites and rights groups. Following the clashes, bulldozers sent by the state levelled Shi'ite shrines, a cemetery and offices in the deeply divided town. The region is already grappling with an insurgency waged by the jihadist Boko Haram group. (Photo by Afolabi Sotunde/Reuters)

Traditional trumpeters perform during the durbar festival on the second day of Eid-al-Fitr celebrations in Nigeria's northern city of Kano, July 7, 2016. The Durbar festival begins with prayers, followed by a parade of the Emir and his entourage on horses, accompanied by music players, and ending at the Emir's palace. The Durbar festival had been in hausaland for more than 500 years. It was introduced by sarki muhammadu rumfa of kano in the late 14th century, as a way of demonstrating military power and skills before going to war. The festival is also an opportunity for local leaders to pay homage to emir throughout the jahi cheering. (Photo by Akintunde Akinleye/Reuters)

Masquerade performers participate in the annual Badagry cultural festival near the old slave port in Badagry, on the outskirts of Lagos, Nigeria August 27, 2016. (Photo by Akintunde Akinleye/Reuters)

Students of JSS Dutse Alhaji participate in a cultural dance performance during celebrations to commemorate Nigeria's 55th Independence Day in Abuja, Nigeria, October 1, 2015. (Photo by Afolabi Sotunde/Reuters)

Camp dwellers pump water from a well at Malkohi refugee camp in Jimeta, Adamawa State, Nigeria on February 19, 2019, four days ahead of the country's General elections set for February 23 after a last-minute rescheduling. Malkohi is a camp for internal displaced who fled their homes as Boko Haram insurgents advanced across north-eastern Nigeria. From their homes on the outskirts of Yola, capital of presidential candidate Atiku Abubakar's home state Adamawa, Malkohi residents say they feel forgotten. (Photo by Luis Tato/AFP Photo)

Labourers walk near trucks loaded with logs, which are trapped on a muddy road, near an unreserved forest in the village of Igbatoro, southwest Nigeria, August 28, 2014. Wood, a form of biomass, is the sole source of energy for hundreds of millions of Africans who lack access to modern sources of power, and logging, both legal and illegal, remains a lucrative business that has contributed to the rapid shrinking of Africa's rainforests and woodlands. (Photo by Akintunde Akinleye/Reuters)

Chinese artist Zhou Jie takes a nap on an unfinished iron wire bed, one of her sculpture works, after lunch at Beijing Now Art Gallery, in Beijing August 11, 2014. Zhou started her art project titled “36 Days” on August 9, in which she would live inside an exhibition hall with an unfinished iron wire bed, some iron wire sculptures in the shape of stuffed animal dolls, a certain amount of food and her mobile phone, for 36 days. The entire process is open to visitors and she may also interact with them, according to Zhou. (Photo by Jason Lee/Reuters)

Chief priest Gbenga Saala raises a cutlass to kill a dog during an annual prayer and sacrifice celebration of the iron god Ogun in Abuja, Nigeria, June 23, 2015. Every year worshippers offer a dog as sacrifice to Ogun, a traditional Nigerian deity, in hope of an auspicious year ahead. Taxi drivers, blacksmiths, panel beaters and mechanics – trades that depend on metal for their livelihood – pay homage to Ogun, led by high priest Gbenga Saala. As part of the ceremony, the priest pours the dog’s blood on symbols of these workers’ trade: keys, spanners and other tools piled up in a metal barrel. (Photo by Afolabi Sotunde/Reuters)