Balinese Hindus carry Pratimas, or symbols of God, on the beach during Melasti, a purification ceremony, ahead of the holy day of Nyepi, in Gianyar on the Indonesian resort island of Bali, March 6, 2016. Nyepi is a day of silence to celebrate the Balinese new year, reserved for self-reflection, where people are not allowed to use lights, light fires, work, travel or enjoy entertainment. (Photo by Roni Bintang/Reuters)

A Nepalese Hindu devotee takes a holy bath as they mark the Mother's Day Festival at Matathirtha on the outskirts of Kathmandu on May 6, 2016. Nepalese Hindu devotees come from across the country to bathe, offer prayers and leave offerings at the Matathirtha Temple during the event, which honours mothers who have passed away. (Photo by Prakash Mathema/AFP Photo)

Nepalese women performs ritual as they take a holy bath in the Bagmati River, during the Rishi Panchami festival, in Kathmandu, Nepal September 18, 2015. Rishi Panchami is observed on the last day of Teej when women worship Sapta Rishi (Seven Saints) to ask for forgiveness for sins committed during their menstrual periods throughout the year. The Hindu religion considers menstruation as a representation of impurity and women are prohibited from taking part in religious practices during their monthly menstruations. (Photo by Navesh Chitrakar/Reuters)

A Hindu devotee lies on a road as the holy “Rath”, or the chariot of lord Jagannath, passed over her during the Rath Yatra, or chariot procession in Karachi, Pakistan, July 17, 2016. Ratha-jatra is derived from two Odia words ratha/rotho meaning “chariot” and jatra meaning “journey”. The festival involves an annual procession (journey) of a deity's idols. Other names for the festival include ratha jatra or chariot festival. (Photo by Akhtar Soomro/Reuters)

A Sikh warrior, wearing a huge turban attends the annual fair of “Hola Mohalla” in Anandpur Sahib, in the northern Indian state of Punjab, Monday, March 17, 2014. Believers from various parts of northern India collect at the religious fair to celebrate the festival of Holi in a tradition set by the tenth Sikh guru Guru Gobind Singh in the seventeenth century. Nihangs, or Sikh warriors, display their martial skills and attire during the fair, believed to be maintained in the exact tradition as set by the Guru. (Photo by Altaf Qadri/AP Photo)

An Indian man stands dressed like Hindu god Shiva to attract alms from devotees during the Ambubasi festival at the Kamakhya Hindu temple in Gauhati, India, Sunday, June 22, 2014. The annual festival where hundreds of holy men from an esoteric form of Hinduism, gather to perform rituals at the temple begins on June 22. (Photo by Anupam Nath/AP Photo)

An Indian Sikh devotee takes a dip in the holy sarover (water tank) at the Golden Temple on the eve of “Ghallughara Diwas”, the 29th Anniversary of Operation Bluestar, in Amritsar on June 5, 2013. The 1984 assault on the Golden Temple complex by the Indian army was conducted in an attempt to arrest separatists Sikh leader Sant Jarnail Singh Bhindranwale and his militant followers who had initiated a movement for a separate Sikh state. (Photo by Narinder Nanu/AFP Photo)

A Russian Orthodox believers dips in the icy water during a traditional Epiphany celebration in St. Petersburg, Russia, Wednesday, January 19, 2022. Thousands of Russian Orthodox Church followers plunged into icy rivers and ponds across the country to mark Epiphany, cleansing themselves with water deemed holy for the day. The temperature in St. Petersburg is –1C (30F). (Photo by Dmitri Lovetsky/AP Photo)