A Tenggerese shaman praying for worshippers at Widodaren cave during the Tenggerese Hindu Yadnya Kasada festival on July 31, 2015 in Probolinggo, East Java, Indonesia. The festival is the main festival of the Tenggerese people and lasts about a month. On the fourteenth day, the Tenggerese make the journey to Mount Bromo to make offerings of rice, fruits, vegetables, flowers and livestock to the mountain gods by throwing them into the volcano's caldera. The origin of the festival lies in the 15th century when a princess named Roro Anteng started the principality of Tengger with her husband Joko Seger, and the childless couple asked the mountain Gods for help in bearing children. The legend says the Gods granted them 24 children but on the provision that the 25th must be tossed into the volcano in sacrifice. The 25th child, Kesuma, was finally sacrificed in this way after initial refusal, and the tradition of throwing sacrifices into the caldera to appease the mountain Gods continues today. (Photo by Ulet Ifansasti/Getty Images)

28 year old Rupa has her hair shaven to donate to the Gods at the Thiruthani Murugan Temple November 10, 2016 in Thiruttani, India. Rupa donated her hair with the wish that her daughter's illness is cured. The process of shaving ones hair and donating it to the Gods is known as tonsuring. It is common for Hindu believers to tonsure their hair at a temple as a young child, and also to celebrate a wish coming true, such as the birth of a baby or the curing of an illness. The “temple hair”, as it's known, is then auctioned off to a processing plant and then sold as pricey wigs and weaves in the US, Europe and Africa. (Photo by Allison Joyce/Getty Images)

Student Rabindra Bharati University celebrates the Holi festival, Color Festival on February 26, 2018 in Kolkata, India. Holi, the popular Hindu spring festival of colours is observed in India at the end of the winter season on the last full moon of the lunar month, and will be celebrated on March 1 this year. (Photo by Debajyoti Chakraborty/NurPhoto via Getty Images)

Indian groom Prakash Sing (R) and bride Durga Prasad (C) perform marriage rituals at the Lord Shiva temple during the Maha Shivratri festival, in Kolkata, eastern India, 01 March 2022. Maha Shivaratri is celebrated with great devotion and religious fervor by Hindus, in honor of Lord Shiva with ritual bathing of Shivalingams and prayers. Unmarried women observe fast from dawn to dusk and pray to Lord Shiva to give them a good spouse. According to one of the most popular legends, Shivaratri is the wedding day of Lord Shiva and Parvati. (Photo by Piyal Adhikary/EPA/EFE)

In this Wednesday, January 7, 2015 photo, a Sri Lankan Catholic devotee Rita Anthony kisses her rosary as she prays inside her house in Colombo, Sri Lanka. The Vatican has said that it hopes that Sri Lanka's Christians can play a role in helping heal the wounds of the island nation's bloody 25-year civil war, when the Tamil Tiger rebels fought to create a separate homeland in the north for the minority Tamils, who are mostly Hindu. The war came to a bloody end in 2009, but many Tamils say they feel forgotten by the central government, which is dominated by the country's ethnic Sinhala majority, which is overwhelmingly Buddhist. Sri Lanka's Christians come from both the Tamil and the Sinhala communities, making them a natural bridge between the two sides. (Photo by Eranga Jayawardena/AP Photo)

Rangoli, also known as kolam or Muggu, is a folk art from India in which patterns are created on the floor in living rooms or courtyards using materials such as colored rice, dry flour, colored sand or flower petals. It is usually made during Diwali, Onam, Pongal and other Indian festivals. They are meant to be sacred welcoming areas for the Hindu deities. The ancient symbols have been passed down through the ages, from each generation to the next, keeping both the art form and the tradition alive. Similar practices are followed in different Indian states: in Tamil Nadu, there is Kolam in Tamil Nadu; Mandana in Rajasthan; Chaookpurna in Chhattisgarh; Alpana in West Bengal; Aripana in Bihar; Chowk pujan in Uttar Pradesh; Muggu in Andhra Pradesh and others.

A relative (L) of Champa Devi, 88, sits next to her body, minutes after her death at Mukti Bhavan (Salvation House) at Varanasi, in the northern Indian state of Uttar Pradesh, June 21, 2014. The city of Varanasi, on the banks of the River Ganges, is widely considered Hinduism's holiest city and many Hindus believe that dying there and having their remains scattered in the Ganges allows their soul to escape a cycle of death and rebirth, attaining “moksha” or salvation. “Mukti Bhavan” or “Salvation House”, is a charity-run hostel that caters for people who wish to come to Varanasi to die. Guests can normally stay up to two weeks after which, if they haven't yet passed away, they are gently asked to leave. (Photo by Danish Siddiqui/Reuters)

A students with her face smeared in coloured powder, celebrates Holi at a university campus in Chandigarh, India March 23, 2016. (Photo by Ajay Verma/Reuters)