A porter stands at the bottom of the Illimani mountain, on the outskirts of La Paz, Bolivia, April 16, 2016. For years, Lydia Huayllas, 48, has worked as a cook at base camps and mountain-climbing refuges on the steep, glacial slopes of Huayna Potosi, a 19,974-foot (6,088-meter) Andean peak outside of La Paz, Bolivia. But two years ago, she and 10 other Aymara indigenous women, ages 42 to 50, who also worked as porters and cooks for mountaineers, put on crampons – spikes fixed to a boot for climbing – under their wide traditional skirts and started to do their own climbing. (Photo by David Mercado/Reuters)

Two styles of cleaned bird's nest, Yan Zhan (L) and Su Zhan (R) await repacking at a processing plant in Kuala Lumpur, February 17, 2015. Prized in China for is alleged health benefits for hundreds of years, nests made from swiftlets' saliva are being mixed into coffee and cereal as the Southeast Asian producers of the delicacy seek to broaden its appeal, and their profit margins. The nests are among the world's most expensive foods, selling for up to $2,500 a kg and the swiftlets that weave them are indigenous to Indonesia, Malaysia, Thailand and Vietnam. (Photo by Olivia Harris/Reuters)

A woman poses for her husband alongside a giant camera Thursday, November 7, 2013 outside the Historic Green County Courthouse in Monroe, Wis. Chicago photographer Dennis Manarchy created what's being called the world's largest camera. It's 35-feet long and 12-feet tall it's a working replica of a vintage accordion-style camera that produces 16- by 24-foot prints, the equivalent of a two-story building. The giant camera is on display in Monroe through November 17 because a Monroe company manufactured the specially-built trailer. Manarchy plans to tow the camera around the country to shoot photos of indigenous cultures. (Photo by Mark Hoffman)

“The Ainu (アイヌ?), also called Aynu, Aino (アイノ), and in historical texts Ezo (蝦夷), are indigenous people or groups in Japan and Russia. Historically they spoke the Ainu language and related varieties and lived in Hokkaidō, the Kuril Islands, and much of Sakhalin. Most of those who identify themselves as Ainu still live in this same region, though the exact number of living Ainu is unknown. This is due to ethnic issues in Japan resulting in those with Ainu backgrounds hiding their identities and confusion over mixed heritages. In Japan, because of intermarriage over many years with Japanese, the concept of a 'pure Ainu' ethnic group is no longer feasible. Official estimates of the population are of around 25,000, while the unofficial number is upwards of 200,000 people”. – Wkipedia

Photo: A captive bear drinking from a large bottle held by an Ainu tribeswoman. (Photo by Evans/Three Lions/Getty Images). Circa 1955

This picture taken on February 18, 2017 shows a customer holding a crested black macaque in Tomohon market in northern Sulawesi, Indonesia. Authorities and activists are stepping up efforts to persuade villagers on Sulawesi island to stop consuming the critically endangered crested black macaques, one of many exotic creatures that form part of the local indigenous community' s diet. The macaque' s meat is prized by the ethnic Minahasan people, a largely Christian group in the world' s most populous Muslim- majority country, who have no reservation about eating exotic animals, unlike Indonesia' s Islamic communities. (Photo by Bay Ismoyo/AFP Photo)

A Mongolian Shamaness or Buu, beats her drum while taking part with others in a fire ritual meant to summon spirits to mark the period of the Summer Solstice in the grasslands on June 22, 2018 outside Ulaanbaatar, Mongolia. Banned for 70 years under Communist rule, shamanism has seen a resurgence in Mongolia since 1992, when the ancient practice became protected by the country's Constitution. Known as Tengrism, in which Shamans channel ancestral spirits, it is widely regarded as Mongolia's national religion and part of its indigenous identity. (Photo by Kevin Frayer/Getty Images)

A Munduruku Indian child is pictured at the Planalto Palace, where a meeting with Minister of the General Secretariat of the Presidency of Brazil Gilberto Carvalho was being held with other Munduruku Indians, in Brasilia, June 4, 2013. President Dilma Rousseff's government sought on Tuesday to defuse mounting conflicts with indigenous groups over its decision to stop setting aside farm land for Indians and plans to build more hydroelectric dams in the Amazon. The government flew 144 Munduruku Indians to Brasilia for talks to end a week-long occupation of the controversial Belo Monte dam on the Xingu river, a huge project aimed at feeding Brazil's fast-growing demand for electricity. (Photo by Ueslei Marcelino/Reuters)

The Fighting Cholitas are a group of female wrestlers who perform in El Alto, Bolivia. Tickets to the exhibitions cost $1. Like the general population of El Alto, which consists almost entirely of Aymara and Quechua residents, the Cholitas are indigenous. They wear braided hair, bowler hats and multilayered skirts in the ring. Here: Barbara Quisbert and Susana La Bonita, cholitas wrestlers, fight during their return to the ring after the coronavirus disease (COVID-19) restrictions, in El Alto outskirts of La Paz, November 29, 2020. (Photo by David Mercado/Reuters)