The phenomenon of the Hill of Crosses in northern Lithuania began when people started leaving crosses there hundreds of years ago – and continues to this day. These photos of a hill covered in crosses show the amazing sight it has become. Photo: In 1831 an unsuccessful uprising against the Russian czar left many rebels dead. Relatives of the dead rebels, with no bodies to bury, instead left crosses, according to the Daily Mail. (Photo by Richard Gardner/Rex USA)

A man dressed as a devil poses next to a grafitti of late rebel hero Ernesto "Che" Guevara in the indigenous community of Monimbo in Masaya, Nicaragua, October 16, 2015. People prepare to participate in the popular annual festival called "The Aguizotes" held on the last Friday of October, where residents dress up as characters from legends and folklore mythology of Nicaragua. (Photo by Oswaldo Rivas/Reuters)

The long and intriguing story of the origine of the indigenous Maori people can be traced back to the 13th century, the mythical homeland Hawaiki, Eastern Polynesia. Due to centuries of isolation, the Maori established a distinct society with characteristic art, a separate language and unique mythology. Defining aspects of Maori traditional culture include art, dance, legends, tattoos and community. While the arrival of European colonists in the 18th centure had a profound impact on the Maori way of life, many aspects of traditional society have survived into the 21th century.

From Manhattan and Brooklyn's trendiest neighborhoods to the far-flung edges of theouter boroughs, Will Ellis has spent the last three years photographing and researching the lost and lonely corners of the United States' most populous city. His photo book Abandoned NYC is packed with 150 color images of sixteen of New York's most beautiful and mysterious abandoned spaces, paired with detailed essays on the fascinating history of these forgotten sites. Here: Letchworth Village is located just an hour's drive from NYC in Thiells, NY. It was founded in 1912 to house the city's developmentally disabled as a ”state institution for the epileptic and feeble-minded”. (Photo by Will Ellis)

Los Angeles native Mike Stilkey has always been attracted to painting and drawing not only on vintage paper, record covers and book pages, but on the books themselves. Using a mix of ink, colored pencil, paint and lacquer, Stilkey depicts a melancholic and at times a whimsical cast of characters inhabiting ambiguous spaces and narratives of fantasy and fairy tales. A lingering sense of loss and longing hints at emotional depth and draws the viewer into their introspective thrall with a mixture of capricious poetry, wit, and mystery. (Photo by Mike Stilkey)

A boy sits on the back of a crocodile on May 19, 2018 at a pond in Bazoule in Burkina Faso, a village which happily shares its local pond with “sacred” crocodiles. Crocodiles may be one of the deadliest hunters in the animal kingdom, but in a small village in Burkina Faso it is not unusual to see someone sitting atop one of the fearsome reptiles. According to local legend, the startling relationship with the predators dates back to at least the 15 th century. The village was in the grip of an agonising drought until the crocodiles led women to a hidden pond where the population could slake their thirst. (Photo by Olympia de Maismont/AFP Photo)

A Tenggerese shaman praying for worshippers at Widodaren cave during the Tenggerese Hindu Yadnya Kasada festival on July 31, 2015 in Probolinggo, East Java, Indonesia. The festival is the main festival of the Tenggerese people and lasts about a month. On the fourteenth day, the Tenggerese make the journey to Mount Bromo to make offerings of rice, fruits, vegetables, flowers and livestock to the mountain gods by throwing them into the volcano's caldera. The origin of the festival lies in the 15th century when a princess named Roro Anteng started the principality of Tengger with her husband Joko Seger, and the childless couple asked the mountain Gods for help in bearing children. The legend says the Gods granted them 24 children but on the provision that the 25th must be tossed into the volcano in sacrifice. The 25th child, Kesuma, was finally sacrificed in this way after initial refusal, and the tradition of throwing sacrifices into the caldera to appease the mountain Gods continues today. (Photo by Ulet Ifansasti/Getty Images)

A reveler wearing sheepfur costume is seen in front of a bonfire on which they burn a coffin symbolizing winter during the closing ceremony of the traditional carnival parade in Mohacs, 189 kms south of Budapest, Hungary, 07 February 2016. The carnival parade of people, the so-called busos, dressed in such costumes and frightening wooden masks, using various noisy wooden rattlers is traditionally held on the seventh weekend before Easter to drive away winter, and is a revival of a legend, which says that ethnic Croats ambushed the Osmanli Turkish troops, who escaped in panic seeing the terrifying figures during the Turkish occupation of Hungary. (Photo by Tamas Soki/EPA)