Jorge, an immigrant from Mexico, dressed as the Sesame Street character Elmo rests in Times Square, New York July 29, 2014. Elmo and Cookie Monster have long delighted young viewers on TV's “Sesame Street”, but the recent antics of New York street performers dressed as the beloved characters have drawn the ire of city officials and now the show's producers. Sesame Workshop, which owns the rights to Big Bird, Ernie and the assorted puppet monsters on the 45-year-old program, said on July 29, 2014 it was drafting plans to stop performers who dress up as the characters from appearing in Times Square, where they pose for photos with tourists and then demand tips. (Photo by Eduardo Munoz/Reuters)

David Pariken 46, of the indigenous Maasai community, roasts meat at the inaugural Maa Cultural Week dubbed The Maa-Festival aimed to promote peace, tourism, and cultural exchange as the wildebeests (Connochaetes taurinus) make their annual cross border migration at the Sekenani village, in the Maasai Mara National Reserve, in Narok County, Kenya on August 22, 2023. (Photo by Thomas Mukoya/Reuters)

In this November 19, 2015 photo, Ester Melendez feeds banana porridge to her nine-month-old daughter Dina, in Pichiquia, an Ashaninka indigenous community in Peru's Junin region. Incursions and assaults by loggers, miners, colonists and leftist guerrillas have reduced the lands of the Ashaninka people in the Peruvian Amazon, leaving many of the 97,000 members of the group malnourished, despite efforts by the government and independent organizations to help. (Photo by Rodrigo Abd/AP Photo)

Indigenous Q'eqchi girls practice taekwondo with their teacher, Danny Coy, on a dirt court in the middle of the village in Tipulcan village, San Pedro Carcha, Guatemala, on 25 November 2019 (issued 27 November 2019). Tipulcan village girls learn taekwondo to combat sexist violence and harassment they have suffered in their community in northern Guatemala. (Photo by Esteban Biba/EPA/EFE)

A general view of Uluru is seen as it rains on November 28, 2013 in Uluru-Kata Tjuta National Park, Australia. Uluru/ Ayers Rock is a large sandstone formation situated in central Australia approximately 335km from Alice Springs. The site and its surrounding area is scared to the Anangu people, the Indigenous people of this area and is visited by over 250,000 people each year. (Photo by Mark Kolbe/Getty Images)

The photos, created by Tito Mouraz in Portugal, look too surreal, and it takes a while to realize that these are actually not painting but reality. The way people can completely transform the terrain is very reminiscent of the way people tend to change themselves. Chip away the granite of their soul, turning it into something that fits their idea of perfection. However, in the end, most of them end up with an obscene parody of beauty, rather than something truly marvelous. The reason for it is probably that people are actually oblivious to the true image of beauty, making them stumble around in the dark, hoping to find something that might not exist at all. (Photo by Tito Mouraz)

A dog dressed like of a bee is seen during the “Blocao” dog carnival in Rio de Janeiro, Brazil, Sunday, February 16, 2014. About 100 dogs have had their day at a pre-Carnival bash in Rio de Janeiro. A 10-man brass band and a singer belting out Rio's anthem song “Cidade Maravilhosa” (Marvelous City) kicked off the four-footed fest as dog owners gathered to party down with pooches on Copacabana beach Sunay. (Photo by Silvia Izquierdo/AP Photo)

We are all drawn to fire, entranced by its beauty and ferociousness. Its brilliance draws us in like moths to a candle flame. Thus, many of the celebrations that humans have involve lighting fires. They can be big or small; there could be many little lights or one giant inferno; they may float on water, burn on land, or rise high into the skies. Loi Krathong is a festival that is held each year in Thailand and a number of other places. During this festival thousands of little fires are lighted, presenting a marvelous sight for all the onlookers. It is believed that this tradition is an adaptation of Brahmanical festival, which was adopted by Thai Buddhists to honor Buddha.