While communism, collectivism, worms, dry rot and casual looting failed to destroy the majestic wooden churches of Russia, it may be ordinary neglect that finally does them in. Dwindled now to several hundred remaining examples, these glories of vernacular architecture lie scattered amid the vastness of the world’s largest country. Just over a decade ago, Richard Davies, a British architectural photographer, struck out on a mission to record the fragile and poetic structures. Austerely beautiful and haunting, “Wooden Churches: Traveling in the Russian North” (White Sea Publishing; $132) is the result. Covering thousands of miles, Mr. Davies described how he and the writer Matilda Moreton tracked down the survivors from among the thousands of onion-domed structures built after Prince Vladimir converted to Christianity in 988.

While communism, collectivism, worms, dry rot and casual looting failed to destroy the majestic wooden churches of Russia, it may be ordinary neglect that finally does them in. Dwindled now to several hundred remaining examples, these glories of vernacular architecture lie scattered amid the vastness of the world’s largest country. Just over a decade ago, Richard Davies, a British architectural photographer, struck out on a mission to record the fragile and poetic structures. Austerely beautiful and haunting, “Wooden Churches: Traveling in the Russian North” (White Sea Publishing; $132) is the result. Covering thousands of miles, Mr. Davies described how he and the writer Matilda Moreton tracked down the survivors from among the thousands of onion-domed structures built after Prince Vladimir converted to Christianity in 988.

A competitor tries to swipe away some grease as he slips off the “gostra”, a pole covered in grease, during the celebrations for the religious feast of St Julian, patron of the town of St Julian's, outside Valletta August 30, 2015. In the traditional “gostra”, a game stretching back to the Middle Ages, young men, women and children have to make their way to the top of a pole and try to uproot one of the flags to win prizes. Photo by Darrin Zammit Lupi/Reuters)

A General Atomics MQ-9 Reaper stands on the runway during “Black Dart”, a live-fly, live fire demonstration of 55 unmanned aerial vehicles, or drones, at Naval Base Ventura County Sea Range, Point Mugu, near Oxnard, California July 31, 2015. (Photo by Patrick T. Fallon/Reuters)

A follower shows a ring of La Santa Muerte (The Saint of Death), a cult figure often depicted as a skeletal grim reaper, near at the saint's altar at Tepito neighborhood, in Mexico City January 1, 2015. Followers gather at the saint's altar at the start of the new year to leave offerings of apples, flowers, cigarettes, coloured candles and tequila to thank the saint for favours that have been granted and to ask for new ones in the new year. (Photo by Edgard Garrido/Reuters)

Participants wearing costumes and masks take part in the first day of the traditional carnival parade in Mohacs, Hungary, 23 February 2017. The carnival parade of so-called busos, dressed in costumes with frightening wooden masks and using various noisy wooden rattlers, is traditionally held on the seventh weekend before Easter to drive away winter. (Photo by Sandor Ujvari/EPA)

These are the stomach-churning pictures of the swing at the end of the world – a rickety wooden swing hanging over a precipice 2,660 metres above sea level – and not a seatbelt in sight. (Photo by Caters News)

A woman pulls a wooden craft carrying her family in flood water after attending a wedding ceremony in Cilacap, Central Java, Indonesia, March 16, 2022. (Photo by Xinhua News Agency/Rex Features/Shutterstock)