Pakistani Waseem Akram, 27, dances during a private party in Rawalpindi, Pakistan. By day, Akram sells mobile phone accessories from an alleyway shop in an old neighborhood of this Pakistani city, Thursday, January 15, 2015. Across conservative Pakistan, where Islamic extremists launch near-daily attacks and many follow a strict interpretation of their Muslim faith, male cross-dressers and the transgendered face a challenge of balancing two identities. Some left their villages for the anonymity of a big city, fearing the reactions of their families while still concealing their identity from neighbors and co-workers. (Photo by Muhammed Muheisen/AP Photo)

A Bangladeshi girl watches from a nearby building after a five-story building was raided by police in Dhaka, Bangladesh, Tuesday, July 26, 2016. Police in Bangladesh's capital raided a five-story building Tuesday that was used as a den by suspected Islamic militants, killing nine of them, the country's police chief said. Police said they belonged to a Bangladeshi group blamed for an attack on a Dhaka cafe earlier this month in which 20 hostages, mostly foreigners, were killed and had been planning another large-scale assault. (Photo by AP Photo)

Pro-Russian separatists from the Chechen “Death” battalion take part in a training exercise in the territory controlled by the self-proclaimed Donetsk People's Republic, eastern Ukraine, December 8, 2014. Chanting “Allahu Akbar” (God is greatest), dozens of armed men in camouflage uniforms from Russia's republic of Chechnya train in snow in a camp in the rebel-held east Ukraine. They say their “Death” unit fighting Ukrainian forces has 300 people, mostly former state security troops in the mainly-Muslim region where Moscow waged two wars against Islamic insurgents and which is now run by a Kremlin-backed strongman. (Photo by Maxim Shemetov/Reuters)

Gisele Marie, a Muslim woman and professional heavy metal musician, holds her Gibson Flying V electric guitar as walks down stairs at the end of a fund raising concert for the Syrian refugees in Brazil, in Rio de Janeiro November 8, 2015. Based in Sao Paulo, Marie, 42, is the granddaughter of German Catholics, and converted to Islam several months after her father passed away in 2009. Marie, who wears the burka, has been fronting her brothers' heavy metal band "Spectrus" since 2012. (Photo by Nacho Doce/Reuters)

In this Friday, January 9, 2015 photo, bathhouse worker Omid Riahi, 39, scrubs a man to remove dead skin, at the Ghebleh public bathhouse, in Tehran, Iran. The steamy air and curved tiled walls of Iran's famed public bathhouses, some rinsing and massaging patrons for hundreds of years, slowly may wash away as interest in them wanes. The bathhouses, known as “hammams” in Persian, find themselves in rough financial times as modern conveniences now allow showers and baths in most homes across the Islamic Republic. (Photo by Ebrahim Noroozi/AP Photo)

Aisha, 15, (L) (who asked to withhold her last name), a Syrian refugee from Raqqa, waits with a fellow refugee while harvesting cannabis in the Bekaa valley, Lebanon October 19, 2015. Syrian refugees work to harvest and process spiky-leafed cannabis plants in neighbouring Lebanon’s Bekaa Valley. Often farmers of cotton and wheat back home in Raqqa province – now the de facto capital of Islamic State – the conflict in Syria drove them to seek safety in a region where Syrian migrant workers used to spend a few months a year before returning home. (Photo by Alia Haju/Reuters)

Museum assistant and former Soviet soldier, Sheikh Abdullah looks at a display in the Manzar-e Jahad, or Jihad Museum, which depicts the Soviet invasion of 1979 and the Afghan resistance, in Herat, on February 15, 2014. Sheikh Abdullah, who was a Soviet intelligence officer by the name of Khakimov Bakhrodin, was captured after being injured in battle with the Mujahideen. Abdullah stayed with his captors, converted to Islam and was renamed Abdullah. He never returned to his former homeland and now works at the Jihad Museum. (Photo by Aref Karimi/AFP Photo via The Atlantic)

Blind and visually impaired Palestinian students walk down the stairs at a school, where they are taught English through song and music, at a school in the West Bank city of Hebron March 2, 2016. Palestinian students at a school for the blind in the West Bank are learning English through song, a welcome departure from using braille and memorising grammar rules. While students are delighted with the change, some parents in the religiously conservative town of Hebron are concerned that using music in the classroom jars with Islamic tradition. (Photo by Ammar Awad/Reuters)