While communism, collectivism, worms, dry rot and casual looting failed to destroy the majestic wooden churches of Russia, it may be ordinary neglect that finally does them in. Dwindled now to several hundred remaining examples, these glories of vernacular architecture lie scattered amid the vastness of the world’s largest country. Just over a decade ago, Richard Davies, a British architectural photographer, struck out on a mission to record the fragile and poetic structures. Austerely beautiful and haunting, “Wooden Churches: Traveling in the Russian North” (White Sea Publishing; $132) is the result. Covering thousands of miles, Mr. Davies described how he and the writer Matilda Moreton tracked down the survivors from among the thousands of onion-domed structures built after Prince Vladimir converted to Christianity in 988.

A woman holds her dog as it is blessed by a priest in Benalmadena, near Malaga, Spain, January 17, 2016. Hundreds of pet owners bring their animals to be blessed every year on the day of San Anton, Spain's patron saint of animals. (Photo by Jon Nazca/Reuters)

While communism, collectivism, worms, dry rot and casual looting failed to destroy the majestic wooden churches of Russia, it may be ordinary neglect that finally does them in. Dwindled now to several hundred remaining examples, these glories of vernacular architecture lie scattered amid the vastness of the world’s largest country. Just over a decade ago, Richard Davies, a British architectural photographer, struck out on a mission to record the fragile and poetic structures. Austerely beautiful and haunting, “Wooden Churches: Traveling in the Russian North” (White Sea Publishing; $132) is the result. Covering thousands of miles, Mr. Davies described how he and the writer Matilda Moreton tracked down the survivors from among the thousands of onion-domed structures built after Prince Vladimir converted to Christianity in 988.

Father Juan Manuel Villar blesses a dog during the feast of San Anton, the patron saint of animals, at the San Anton church on January 17, 2012 in the center of Madrid, Spain. San Anton is honored by many Catholic churches in Spain where thousands of animal lovers flock to their nearest place of worship to have their animals blessed. (Photo by Jasper Juinen/Getty Images)

Visitors wearing face masks walk near the Gwanghwamun, the main gate of the 14th-century Gyeongbok Palace, and one of South Korea's well-known landmarks, in Seoul, South Korea, Saturday, February 22, 2020. South Korea on Saturday reported a six-fold jump in viral infections in four days to 346, most of them linked to a church and a hospital in and around the fourth-largest city where schools were closed and worshipers and others told to avoid mass gatherings. (Photo by Lee Jin-man/AP Photo)

Ethiopian Orthodox worshippers celebrate the Holy Fire ceremony at the Ethiopian section of the Church of the Holy Sepulcher on April 23, 2011 in Jerusalem's Old City, Israel. Hundreds of Orthodox Christians, all from different sects, participated in the ceremony a day preceding Orthodox Easter, and has been celebrated by worshipers for the last 1,200 years. (Photo by Uriel Sinai/Getty Images)

Marie Lou looks out of the window of gypsy folklore wagon on May 24, 2016 in Staintes Maries de la Mere near Arles, France. Gypsies from all over Europe worship “Sara the Black”, their Saint and patroness, for one week. Sara's statue is situated in the crypt of the church. She wears a multicoloured dress and will carried by the gypsies to the sea at this afternoon. (Photo by Thomas Lohnes/Getty Images)

A person stands near the “Untitled” installation of miniature elevators by Maurizio Cattelan at a preview of the Postwar and Contemporary Art Evening Sale at Christie's auction house on November 4, 2011 in New York City. The 33-inch functioning elevator installation is expected to realize $400,000-$600,000 at the November 8 auction. (Photo by Mario Tama/Getty Images)