Girls dressed in “Hanfu”, or Han clothing, prepare for an event to mark the traditional Qixi festival, the Chinese equivalent of Valentine's Day, at a park in Beijing, China, August 7, 2019. Chinese for “Han clothing”, “Hanfu” is based on the idea of donning costumes worn in bygone eras by China's dominant Han ethnicity. Some of the most popular styles are from the Ming, Song and Tang dynasties. Hanfu enthusiasts doubled to two million in 2018 from a year earlier, according to a survey by Hanfu Zixun, a popular community account on the Wechat social media platform. (Photo by Jason Lee/Reuters)

These girls are scantily dressed as they head out for a night out in Portsmouth, Hampshire on September 21, 2016 in matching outfits. Thousands of Portsmouth University students enjoy freshers week. Teenagers enjoy their first taste of freedom in bars and clubs near Portsmouth Guildhall which on a midweek alcohol fuelled night of fun in the early hours of Wednesday morning much to the despair of local residents who get disturbed up to 4am when they eventually wander home. Girls dressed in “Dirty Disco” outfits with “Don't tell daddy” on their bums. (Photo by Paul Jacobs/PictureExclusive.com)

Voodoo pilgrims bathe in a waterfall believed to have purifying powers during the annual celebration in Saut d' Eau, Haiti, Saturday, July 16, 2016. Annually, the falls are the site of a large, important religious pilgrimage, during the festival of Our Lady of Carmel, from July 14–16. A Eucharistic rite is held during the festival, as well as various vodou rituals, but the penultimate devotional activity is bathing in the waters of the falls, and asking favors of the Virgin or Erzulie. After bathing, voodoo pilgrims throw away the dresses they wore to the site, and don new clothes for good luck. (Photo by Dieu Nalio Chery/AP Photo)

Camel herders scoop up water in plastic buckets from one of the few watering holes in the area, to water their animals near the drought-affected village of Bandarero, near Moyale town on the Ethiopian border, in northern Kenya, Friday, March 3, 2017. The U.N. humanitarian chief, Stephen O'Brien, toured Bandarero village on Friday and called on the international community to act to “avert the very worst of the effects of drought and to avert a famine to make sure we don't go from what is deep suffering to a catastrophe”. (Photo by Ben Curtis/AP Photo)

J. Schwartz (C) and Marianne Wittelsberger (2nd R) of Consumer Watchdog dress as members of the “Google Track Team” in a hallway of the Dirksen Senate Office Building prior to a hearing on Google September 21, 2011 on Capitol Hill in Washington, DC. Members of Consumer Watchdog attended the antitrust hearing dressed as the “Google Track Team” in white tracksuits emblazoned with Google's motto, “Don't be evil”, wearing “Wi-Spy” glasses and pretending to track unsuspecting people during the event. (Photo by Alex Wong/Getty Images)

Armin Senoner conceptualizes class system based semiotic alpine escape all visuals courtesy of armin senoner. From birth, every human is organized through the hierarchical class system. Without regard to personal characteristics in the least, each is donned with a label; lower, middle, or upper. Society at large is innately regulated because by it, the rich do anything to remain at the top, the middle tries to overthrow the rich, and the poor just try to survive. Modern times, though less brutal, is no less restrained by the unspoken rules of social division.

“This city in Bolivia's highlands has hired Aymara women dressed in traditional multilayered Andean skirts and brightly embroidered vests to work as traffic cops and bring order to its road chaos. About 20 of the “traffic cholitas” have been trained to direct cars and buses in El Alto, a teeming, impoverished sister city of La Paz in Bolivia's Andes mountains”. – El Alto via Associated Press. Photo: In this December 3, 2013 photo, an Aymara woman cops directs traffic on the streets of El Alto, Bolivia. The women wear the bright petticoats and shawls of indigenous women in the Andes, called cholitas in Bolivian slang, the main difference being that instead of bowler hats they wear khaki green police-style caps. Some don fluorescent traffic vests. (Photo by Juan Karita/AP Photo)

Faruk, 17, a Rohingya refugee trader holds betel leaves which are on sale at a stall in Palong Khali refugee camp near Cox's Bazar, Bangladesh, November 3, 2017. He left his village in Myanmar when the military opened fire towards the Rohingya. “I buy this betel leaf from Palong Khali market, in one bundle there are 160 pieces, I buy it for 80 taka and I sell it for 100 taka (1 Bangladeshi Taka = 0.012 US Dollar). Bangladeshi's and I sell for the same rate in the camp. Outside in the local market it is 80 taka per bundle. My problem is that I don't have money so I can't buy anything to eat, I can't buy fish to eat”, he said. (Photo by Hannah McKay/Reuters)