A boy dressed as the Star Wars character Darth Vader attends a Star Wars themed church service, at the Zion Church in Berlin, Sunday, December 20, 2015. About 500 people, some carrying light saber props or wearing Darth Vader masks, attended the service, more than twice as many as usual on a Sunday. (Photo by Markus Schreiber/AP Photo)

Sister Rebecca Leis pours low-gluten alter bread batter into a machine that bakes the thin bread at the Benedictine Sisters of Perpetual Adoration monastery in Clyde, Missouri, December 18, 2014. The Sisters have made communion wafers since 1910 and began making a low-gluten version in 2003 and have gone from 143 customers in 2004 to more than 11,000 customers from around the world. (Photo by Dave Kaup/Reuters)

While communism, collectivism, worms, dry rot and casual looting failed to destroy the majestic wooden churches of Russia, it may be ordinary neglect that finally does them in. Dwindled now to several hundred remaining examples, these glories of vernacular architecture lie scattered amid the vastness of the world’s largest country. Just over a decade ago, Richard Davies, a British architectural photographer, struck out on a mission to record the fragile and poetic structures. Austerely beautiful and haunting, “Wooden Churches: Traveling in the Russian North” (White Sea Publishing; $132) is the result. Covering thousands of miles, Mr. Davies described how he and the writer Matilda Moreton tracked down the survivors from among the thousands of onion-domed structures built after Prince Vladimir converted to Christianity in 988.

An Anti-Capitalist protestor from the Occupy LSX movement at St. Paul's Cathedral on February 22, 2012 in London, England. (Photo by Matthew Lloyd/Getty Images)

Students from St Andrew's University indulge in a tradition of covering themselves with foam to honour the “academic family” on October 20, 2014, in St Andrews, Scotland. Every November the “raisin weekend” which is held in the university's Lower College Lawn, is celebrated and a gift of raisins (now foam) is traditionally given by first year students to their elders as a thank you for their guidance and in exchange they receive a receipt in Latin. (Photo by Jeff J. Mitchell/Getty Images)

Local actor Colin Retallick plays the role of St. Piran during the annual processional play to celebrate St. Piran, patron saint of tinners and regarded by many as Cornwall's premier saint, on March 4, 2012 in Perranporth, England. (Photo by Matt Cardy/Getty Images)

A group of young women have 'a bit of a do' for Oxfam at St Pancras International and enjoy a screening of the nation's favourite chick-flick Dirty Dancing on February 28, 2011 in London, England. Oxfam is calling on women across the UK to get together with their female friends in March to celebrate women's achievements for the 100th anniversary of International Women's Day (March 8, 2011) and raise money to support their work with women living in poverty. www.oxfam.org.uk/do (Photo by Ian Gavan/Getty Images for Oxfam). LONDON, ENGLAND – FEBRUARY 28

A participant dressed in a traditional devil costume walks from house to house during the traditional St. Nicholas parade on December 3, 2016 in village of Francova Lhota, Czech Republic. This type of parade is one of the most popular age-old traditions in a few villages in the Wallachia region of Eastern Czech Republic. St. Nicholas and company roam the streets going from house to house, for two or three days as St. Nicholas gives sweets and tiny gifts as a present to children and the devils get up to mischief. (Photo by Matej Divizna/Getty Images)