“I was on Durga Puja Festival vacation, travelling on a local train. A boy was singing devotional song and begging for alms. He was guised as a Hindu god, Lord Shiva. This is a common view in Indian trains but this boy was charming, bright and did have a melodious voice. My camera was ready hanging on my neck so I took a picture”. (Photo and caption by Arup Ghosh/2014 Sony World Photography Awards)

A boy crawls under a cow during a religious ceremony celebrating the Tihar festival, also called Diwali, in Kathmandu, October 23, 2014. Hindus all over Nepal are celebrating the festival during which they worship cows, which are considered a maternal figure, and other animals. Also known as the festival of lights, devotees worship the goddess of wealth Laxmi by illuminating and decorating their homes using garlands, oil lamps, candles and colourful light bulbs. (Photo by Navesh Chitrakar/Reuters)

Kumari Samita Bajracharya sits in front of devotees offers during a special puja at Kumari Ghar in Patan, Nepal, 09 April 2011. It is believed that worshipping Kumari and receiving tika from her reduces illness and avoid problems. Kumari, or Kumari Devi, is a “living goddess”. The word literally means virgin in Nepali. The Living Goddesses are young pre-pubescent girls that are considered to be incarnations of the Hindu Goddess of Power, Kali. The Kumari retires when she reaches puberty. (Photo by Narendra Shrestha/EPA)

Nepal's Kumari, or living goddess, adjusts her ornament as she watches the Rato Machindranath chariot Festival in Lalitpur, Nepal, Friday, April 24, 2015. Nepal's living goddesses are young pre-pubescent girls considered by devotees to be incarnations of a Hindu goddess. Selected as toddlers, living goddesses usually keep their positions until they reach puberty. (Photo by Niranjan Shrestha/AP Photo)

An Indian labourer sifts coloured powder, known as “gulal”, to be used during the forthcoming spring festival of Holi, inside a factory at Fulbari village on the outskirts of Siliguri on March 6, 2017. Holi, the popular Hindu spring festival of colours is observed in India at the end of the winter season on the last full moon of the lunar month, and will be celebrated on March 13 this year. (Photo by Diptendu Dutta/AFP Photo)

An Indian Hindu devotee pours milk on a snake as an offering during the annual Nag Panchami festival, dedicated to the worship of snakes outside the Nagvasuki temple, in Allahabad, on July 28, 2017. Officially the snake charmers' profession is banned in India, but many in the country offered prayers and milk blessings to cobras and other deadly serpents on July 28 in an annual tribute. The 800,000 charmers and their young apprentices come to the fore for the Nag Panchami festival which dates back several centuries. (Photo by Sanjay Kanojia/AFP Photo)

Balinese Hindus carry Pratimas, or symbols of God, on the beach during Melasti, a purification ceremony, ahead of the holy day of Nyepi, in Gianyar on the Indonesian resort island of Bali, March 6, 2016. Nyepi is a day of silence to celebrate the Balinese new year, reserved for self-reflection, where people are not allowed to use lights, light fires, work, travel or enjoy entertainment. (Photo by Roni Bintang/Reuters)

A devotee with his body painted poses as he waits to perform during a ritual as part of the annual Shiva Gajan religious festival at Sona Palasi village, in West Bengal, India, April 11, 2016. Devotees offer sacrifices and perform acts of devotion during the festival in the hopes of winning the favour of Hindu god Shiva and ensuring the fulfillment of their wishes, and also to mark the end of the Bengali calendar year. (Photo by Rupak De Chowdhuri/Reuters)