A spiritual leader (R) of the Huni Kui Indian tribe blows an herbal powder into the nose of a tribal member during a ceremony outside the village of Novo Segredo along the Envira river of Brazil's northwestern Acre state, March 9, 2014. Many indigenous groups, including the Huni Kui, Ashaninka, and Madija, live in villages in the Brazilian rainforest near the border with Peru. (Photo by Lunae Parracho/Reuters)

Muhannad al-Kadiri (R),18, and Ibrahim Eid, 16, demonstrate their Parkour skills over a military vehicle in the rebel-held city of Inkhil, west of Deraa, Syria, February 4, 2017. (Photo by Alaa Al-Faqir/Reuters)

Nguyen Ngoc Anh, 36, who was an illegal logger turned forest protector poses at Phong Nha National Park, Quang Binh province, Vietnam on April 8, 2022. (Photo by Hoang Trung/Reuters)

A woman holds-up a white T-shirt trying to prevent being shot, as Palestinians flee Gaza City to the southern Gaza Strip on Salah al-Din street in Bureij, Tuesday, November 7, 2023. (Photo by Mohammed Dahman/AP Photo)

A charred deer figure stands in the ruins of a devastated home, as the Eaton Fire continues, in Altadena, California, on January 14, 2025. (Photo by Shannon Stapleton/Reuters)

A bull savar (jockey) guides his bulls as he competes in a bull race on the outskirts of Islamabad, Pakistan July 1, 2018. (Photo by Faisal Mahmood/Reuters)

“Lobsang and 66 fellow monks were imprisoned in 1959. When released 21 years later, he was one of only three survivors. While in prison his best friend, a rinpoche, died in his arms. Tensin was later discovered to be the reincarnation of that friend. Lobsang said there are so many characteristics of his old friend in the young boy”. (Photo and caption by Phil Borges)

A Tenggerese shaman praying for worshippers at Widodaren cave during the Tenggerese Hindu Yadnya Kasada festival on July 31, 2015 in Probolinggo, East Java, Indonesia. The festival is the main festival of the Tenggerese people and lasts about a month. On the fourteenth day, the Tenggerese make the journey to Mount Bromo to make offerings of rice, fruits, vegetables, flowers and livestock to the mountain gods by throwing them into the volcano's caldera. The origin of the festival lies in the 15th century when a princess named Roro Anteng started the principality of Tengger with her husband Joko Seger, and the childless couple asked the mountain Gods for help in bearing children. The legend says the Gods granted them 24 children but on the provision that the 25th must be tossed into the volcano in sacrifice. The 25th child, Kesuma, was finally sacrificed in this way after initial refusal, and the tradition of throwing sacrifices into the caldera to appease the mountain Gods continues today. (Photo by Ulet Ifansasti/Getty Images)