While the lido was described as bringing “modernism to the masses” on the British coast it was just the latest example of a trend that had been developing since Victorian times – transforming seaside towns into resorts for leisure and entertainment. In the latter half of the nineteenth century, the fashion was for local authorities to build great piers stretching from the promenade out into the sea. The Eastbourne Pier, pictured here in May 1931, was erected between 1866 and 1870 to an ingenious design by Eugenius Birch, which saw the structure sitting on special cups allowing the supporting struts to “move” in bad weather. Arranged on the pier's 1,000-foot length were kiosks, a theatre, a ballroom and a camera obscura. 1931. (Photo by Aerofilms Collection via “A History of Britain From Above”)

Afghan boys attend their Quran study sessions at the Islami Noor religious school on May 12, 2011 in Kandahar, Afghanistan. Despite recent multiple attacks near the city's downtown, children continue their studies at the school. (Photo by Majid Saeedi/Getty Images)

Tony Appleton, a town crier, announces the royal birth outside the Lindo Wing of St Mary's Hospital after Catherine, Duchess of Cambridge gave birth to a baby boy in central London July 22, 2013. Prince William's wife Kate gave birth on Monday to a baby boy, in the Lindo Wing of St Mary's Hospital, who becomes third in line to the British throne, his office said. The royal baby, the couple's first child, was born at 4:24 p.m. (15:24 GMT), weighing 8 lbs and 6 oz. (Photo by Lefteris Pitarakis/Associated Press)

The festival marks the end of the monsoon season and beginning of autumn. More than hundred girls under the age of nine gathered for the tradition of worshiping young pre-pubescent girls as manifestations of the divine female energy. The ritual holds a strong religious significance in Newar community. It is a community affair held primarily to save small girls from diseases and bad luck in the years to come. Photo: A young Nepalese girl dressed as a Kumari or living Goddess, smiles for camera as she waits for Kumari puja at Hanuman Dhoka, Basantapur Durbar Square in Katmandu, Nepal, Tuesday, September 17, 2013. (Photo by Niranjan Shrestha/AP Photo)

A Nymph or female devotee of the Vale do Amanhecer religious community, prays at their temple complex in Vale do Amanhecer (Sunrise Valley), a community on the outskirts of Planaltina, 50 km from the Brazilian capital, Brasilia, on April 29, 2023. This eclectic community holds its most important ritual of the year on Labour Day to honour the mediums who communicate with good and bad spirits. The group combines a range of religious practices, including Christian and Hindu, with symbols borrowed from the Incas and Mayans, as well as a belief in extraterrestrial life and intergalactic travel. The religion claims hundred temples throughout Brazil, Portugal and other countries. (Photo by Carl de Souza/AFP Photo)

People take pictures and Buddhist monk chants as a groom and a bride lay inside a pink coffin during their wedding ceremony at Wat Takien temple in Nonthaburi province, on the outskirts of Bangkok February 14, 2015. Ten Thai couples laid in the pink coffin starting 9:09 AM on Saturday during the wedding ceremony organised by the Buddhist temple on Valentine's Day. Couples believe laying briefly in the coffin will get rid of bad luck and usher happiness into their lives. (Photo by Damir Sagolj/Reuters)

As part of FLAIR Melbourne – a Flinders Lane art festival – Melbourne’s Lisa Minogue presents stylised photographic portraits of Australian women of colour, their faces painted vibrantly to accentuate their individuality and encourage the viewer to study each face more closely. Minogue asked each woman the same question: “What do the words “coloured girl” mean to you?”. (Photo by Lisa Minogue/The Guardian)