A man wearing a protective face mask takes a photo near an art exhibition at a shopping mall, amid the coronavirus disease (COVID-19) outbreak in Jakarta, Indonesia, March 15, 2021. (Photo by Ajeng Dinar Ulfiana/Reuters)

Children sit near a mosque as they wait to break the fast during the holy fasting month of Ramadan in Palu, Central Sulawesi Province, Indonesia,on April 13, 2021. (Photo by Mohamad Hamzah/Antara Foto via Reuters)

A chained male monkey in a costume and wearing a toy mask performs at a street in Depok, West Java, Indonesia, 30 September 2021. A performing monkey in a street, known as “Topeng Monyet” (lit. Monkey Mask), is a popular form of cheap entertainment in Indonesia, especially on the island of Java. (Photo by Adi Weda/EPA/EFE)

A customer plays “Red Light, Green Light” game from the Netflix show “Squid Game” at Strawberry Cafe in Jakarta, Indonesia, October 15, 2021. (Photo by Ajeng Dinar Ulfiana/Reuters)

A man reacts as he receives 100 whippings by religious police as punishment for pre-marital sеx, outside a mosque in Jantho, Aceh province on June 5, 2020. A couple in Indonesia's conservative Aceh was publicly flogged 100 times each on June 5 after they were caught having pre-marital sеx, as one pleaded for an end to the painful punishment. Aceh is the only region in Muslim-majority Indonesia to impose Islamic law, which allows whipping for a range of charges. (Photo by Chaideer Mahyuddin/AFP Photo)

An extreme Vespa enthusiast rides his bike after attending weekend festival for extreme Vespas in Semarang, Central Java, Indonesia, July 22, 2018. Every year, Indonesians from teens and granddads, to mechanics and students, gather in eastern Java to celebrate their love of the iconic Italian Vespa scooter. (Photo by Darren Whiteside/Reuters)

An Indonesian jockey rides two bulls with a cart during a traditional sport bull race locally called “pacu jawi” in Pariangan of Tanah Datar regency in West Sumatra on December 1, 2018. (Photo by Adek Berry/AFP Photo)

For the Torajan people of Indonesia, death is part of a spiritual journey: families keep the mummified remains of their deceased relatives in their homes for years – and traditionally invite them to join for lunch on a daily basis – before they are eventually buried. Here: Todeng died in 2009. A young relative of his, Sam, lights him a cigarette and changes his glasses. (Photo by Claudio Sieber Photography/The Guardian)