Alicia Vargas, 23, a performer from the Urus Diablada group, tied the laces of her boots before a practice ahead of Carnival in Oruro, Bolivia February 5, 2016. (Photo by David Mercado/Reuters)

A woman (C) shops for an offering at the witch doctor's street in La Paz, July 31, 2015. According to Andean culture, the all the month of August is a time to give offerings to “Pachamama” to give thanks for their farms and health. The Aymaras use coca leaves, candies, animal fat, llama fetuses, some dried fruits, powdered minerals and alcohol during these rituals. (Photo by David Mercado/Reuters)

Winti spiritual leader Ramon Mac-Nack (2nd L) looks on as as his bride Melissa Karwafodi (2nd R) hands a gourd to a Maroon priest (L) as they are wedded in the first Winti marriage ever to be held in public, in district Para, Suriname, November 16, 2015. The Winti religion, which formed centuries ago out of elements of different religious traditions that African slaves brought with them to Suriname, was considered a form idolatry and prohibited by law since the days of slavery until it was finally officially recognized in 1971. (Photo by Ranu Abhelakh/Reuters)

A witch doctor prepares an offering for the inauguration of the World People's Conference on Climate Change and the Defense of Life, prior to the World Climate Change Conference, in Tiquipaya, Bolivia, October 10, 2015. Almost 150 nations, including major emitters led by China and the United States, have submitted plans to the United Nations for curbing greenhouse gas emissions blamed by the U.N. for causing more floods, droughts and heat waves. France will host the conference in Le Bourget, near Paris, from November 30 to December 11, 2015. (Photo by David Mercado/Reuters)

A porter stands at the bottom of the Illimani mountain, on the outskirts of La Paz, Bolivia, April 16, 2016. For years, Lydia Huayllas, 48, has worked as a cook at base camps and mountain-climbing refuges on the steep, glacial slopes of Huayna Potosi, a 19,974-foot (6,088-meter) Andean peak outside of La Paz, Bolivia. But two years ago, she and 10 other Aymara indigenous women, ages 42 to 50, who also worked as porters and cooks for mountaineers, put on crampons – spikes fixed to a boot for climbing – under their wide traditional skirts and started to do their own climbing. (Photo by David Mercado/Reuters)

In this February 19, 2017 photo, a statue of the Death Saint stands inside Mercy Church as Juan Carlos Avila Mercado gives a service, on the edge of Mexico City's Tepito neighborhood. “She chooses them and has always been with us”, said Avila, who says he is a Catholic priest, but who is not listed among the archdiocese's priests. “We are born and we die with death”. (Photo by Marco Ugarte/AP Photo)

Aymara witchdoctor Ricardo Quispe, also called “Lord of the Lake”, throws coca leaves during a ritual to predict the future, at the witches market of El Alto, on the outskirts of La Paz, December 31, 2014. Dozens of witch doctors tend to a warren of stalls in El Alto, making offerings to give thanks, to promise luck at work or in love, or to call up spirits and banish curses at the end of the year. (Photo by David Mercado/Reuters)

Masks that come with T'antawawas bread are displayed in a popular market of La Paz, October 27, 2015. Residents of La Paz city have started to prepare offerings for their dead relatives next Sunday as part of the All Saints' Day celebrations. The offerings include things the deceased liked during their life, such as fruits, food, breads and drinks, according to local media. (Photo by David Mercado/Reuters)