An Orthodox activist (Right) clashes with a gay rights campaigner during a protest outside of the State Duma, Russian Parliament's lower chamber, in downtown Moscow, January 22, 2013. (Photo by Ilya Pitalev/RIA Novosti)

Members of an Orthodox community take part in an Easter service at a church in the village of Poteryaevka, some 200 km (124 miles) southwest of the city of Barnaul in Russia's Altai region, on April 24, 2011. (Reuters/Andrei Kasprishin)

Women dressed in traditional costumes sing Christmas carols as they gather to celebrate Orthodox Christmas at a compound of the National Architecture museum in Kyiv, Ukraine on January 7, 2022. (Photo by Valentyn Ogirenko/Reuters)

Believers burn dried oak branches, which symbolizes the Yule log, on Orthodox Christmas Eve in front of the St. Sava temple in Belgrade, Serbia, January 6, 2016. Serbian Orthodox believers celebrate Christmas on January 7, according to the Julian calendar. (Photo by Marko Djurica/Reuters)

An ultra-Orthodox Jewish man holds a chicken before he performs the Kaparot ritual, where white chickens are slaughtered as a symbolic gesture of atonement, ahead of Yom Kippur, the Jewish Day of Atonement in Bnei Brak, Israel in Bnei Brak October 9, 2016. (Photo by Baz Ratner/Reuters)

Ultra-Orthodox Jews dance next to a bonfire during celebrations for the Jewish holiday of Lag Ba-Omer in Jerusalem's Mea Shearim neighbourhood May 25, 2016. This day marks the hillula (celebration, interpreted by some as anniversary of death) of Rabbi Shimon bar Yochai, a Mishnaic sage and leading disciple of Rabbi Akiva in the 2nd century, and the day on which he revealed the deepest secrets of kabbalah in the form of the Zohar (Book of Splendor), a landmark text of Jewish mysticism. (Photo by Ronen Zvulun/Reuters)

Ukrainians swim in an ice hole as part of the celebration of the Epiphany in Kiev, Ukraine, Monday, January 19, 2015. Orthodox believers celebrate the holiday of the Epiphany on Jan. 19, and traditionally bathe in holes cut through thick ice on rivers and ponds to cleanse themselves with water deemed holy for the day. (Photo by Sergei Chuzavkov/AP Photo)

Revellers celebrate “Ash Monday” by participating in a colourful “flour war”, a traditional festivity marking the end of the carnival season and the start of the 40-day Lent period until the Orthodox Easter,in the port town of Galaxidi, Greece, February 27, 2017. (Photo by Alkis Konstantinidis/Reuters)