Buddhist monk Wilatha holds a rescued Burmese python at his monastery that has turned into a snake sanctuary on the outskirts of Yangon, Myanmar, November 26, 2020. Wilatha is trying to play a part in saving scores of snakes that might otherwise be killed or destined for the black market. (Photo by Shwe Paw Mya Tin/Reuters)

Buddhist monks pray at Borobudur temple on Vesak Day, commonly known as “Buddha's birthday”, at the Borobudur Mahayana Buddhist monument on May 17, 2011 in Magelang, Indonesia. (Photo by Ulet Ifansasti/Getty Images)

Devotees bow to a passingTibetan Buddhist monk on his way to take part in a special prayer during Monlam or the Great Prayer rituals on March 5, 2015 at the Labrang Monastery, Xiahe County, Amdo, Tibetan Autonomous Prefecture, Gansu Province, China. Labrang Monastery is one of the six great monasteries of the Gelug school of Tibetan Buddhism and one of the largest outside of the Tibetan Autonomous Region. Monlam, the most important prayer event for many Tibetans was banned during the Cultural Revolution in China but once again in recent years it is celebrated in many areas. (Photo by Kevin Frayer/Getty Images)

A Thai devotee in a state of trance screams while holy water is sprayed as thousands race towards the edifice of the founder monk during the annual Tattoo fesitval at Wat Bang Phra on March 7, 2009 in Nakhom Pathom, Thailand. Some men take on the characteristics of sacred animals that have been carved onto their skin. Thousands of believers from all over Thailand come to take part in one of the country's most bizarre festivals about 50 miles outside Bangkok to pay respect to the temple's monks who are master tattooist. In Thai culture the tattoo or Thai word sak yant is worn as a symbol of spiritual and physical protection, many believe that the tattoo have mystical powers. Many tattoo fanatics choose to have monkeys and tigers as well as the Khmer/Cambodia ancient script on their bodies. (Photo Paula Bronstein/Getty Images)

Monks dressed as Tibetan Buddhism characters attend a religious ceremony, known as “Da Gui” or beating ghost, to celebrate the upcoming Tibetan New Year which starts on March 1 at Yonghegong Lama Temple, in Beijing February 28, 2014. This Tibetan ceremony is held annually at the end of the first lunar month with mask dancing to expel ghosts, according to a press release. (Photo by Jason Lee/Reuters)

“Lobsang and 66 fellow monks were imprisoned in 1959. When released 21 years later, he was one of only three survivors. While in prison his best friend, a rinpoche, died in his arms. Tensin was later discovered to be the reincarnation of that friend. Lobsang said there are so many characteristics of his old friend in the young boy”. (Photo and caption by Phil Borges)

Tibetan monks in ghoulish costumes perform during a ceremony to chase away the “demon king” to bring peace and happiness for the Tibetan New Year at the Yonghegong Lama Temple in Beijing, Sunday, February 19, 2023. The annual event has returned after China lifted all bans on public gatherings from the outbreak of COVID-19. (Photo by Andy Wong/AP Photo)

In this January 8, 2015 photo, a monk Kenmyo Muta bows at the condominium construction site and the gate of Sengakuji temple in Tokyo. The “47 ronin” samurai who inspired the long-loved saga of loyalty and honor eulogized in films, books and plays are fighting a new kind of battle in urban Japan. An apartment complex is going up next to the curved tile-roofed Sengakuji temple where the three-century-old graves of the ronin, or masterless samurai, lie. The banner reads: “We only hope to protect landscape of Sengakuji temple”. (Photo by Eugene Hoshiko/AP Photo)