A participant of the Castle Party festival poses for picture as a man walks past in Bolkow, southwestern Poland, July 16, 2015. The annual festival features around 50 musicians and artists playing on various stage Gothic rock and other styles of the dark music subculture. Outside Germany, it is one of the biggest festival with this genre of music, the event attracts regular international audience of up to 5000, the organizers said. (Photo by Kacper Pempel/Reuters)

A man checks his mobile phone near overturned shipping containers after explosions hit the Binhai new district, Tianjin, August 13, 2015. A huge explosion hit an industrial area in the northeastern Chinese city of Tianjin late on Wednesday evening, triggering a blast wave felt several kilometres away and injuring at least 50 people, domestic media reported. (Photo by Reuters/Stringer)

An Indian Hindu devotee pours milk on a snake as an offering during the annual Nag Panchami festival, dedicated to the worship of snakes outside the Nagvasuki temple, in Allahabad, on July 28, 2017. Officially the snake charmers' profession is banned in India, but many in the country offered prayers and milk blessings to cobras and other deadly serpents on July 28 in an annual tribute. The 800,000 charmers and their young apprentices come to the fore for the Nag Panchami festival which dates back several centuries. (Photo by Sanjay Kanojia/AFP Photo)

A “Maya” girl sits in an altar during the traditional celebration of “Las Mayas” on the streets in Colmenar Viejo, near Madrid, Spain, Friday, May 2, 2014. The festivity of the Maya comes from pagan rites and dates from the medieval age, appearing in ancient documents, it takes place every year in the beginning of May and celebrates the beginning off the spring. A girl between 7 and 11years is chosen as “Maya” and should sit still, serious, and quiet for a couple of hours in an altar on the street decorated with flowers and plants, afterwards they walk to the church with their family where they attend a ceremony. (Photo by Daniel Ochoa de Olza/AP Photo)

“Inspired by the French authorities' solution to move Romas from point A to point B, Romanian authorities planned and started forced evictions of Roma informal settlements in cities like Cluj-Napoca and Baia Mare. Some of these settlements date back to the early 1990’s. These communities were tolerated by the authorities who verbally encouraged Romas to build in the area, meanwhile, reassuring them nothing bad would ever happen to them. However, the the reality today is that during political campaigns, authorities are planning forced evictions without reasons other than ethnic cleansing of the cities. My home documents the every day life of Roma communities in Romania, 2011”. – Mugur Varzariu. (Photo by Mugur Varzariu, 2011 FotoVisura Grant Finalist)

“Dog meat refers to edible parts and the flesh derived from (predominantly domestic) dogs. Human consumption of dog meat has been recorded in many parts of the world, including ancient China, ancient Mexico, and ancient Rome. According to contemporary reports, dog meat is consumed in a variety of countries such as Switzerland, China, Vietnam, the Philippines, and Korea. In addition, dog meat has also been used as survival food in times of war and/or other hardships”. – Wikipedia

Photo: A chef prepares dog meat at a restaurant on July 4, 2005 in Gwacheon, South Korea. Dog meat is a traditional dish in Korea dating back to the Samkuk period (period of the three kingdoms BC 57 – AD 668). Although many recipes existed historically for dog meat, now chefs only make soups, or dishes using boiled or roasted meat. Koreans traditionally eat dog meat on the hottest day of the summer, for it's reputed benefits of virility, invigoration and health. (Photo by Chung Sung-Jun/Getty Images)

Originally known to the First Nations of the Okanagan Valley as Khiluk, which was- and remains today revered as a sacred site producing therapeutic waters. During World War I the minerals of Spotted Lake were used in manufacturing ammunition. Later the area came under the control of the Ernest Smith Family, for a term of about 40 years. In 1979 Smith attempted to create interest in a spa at the lake. The First Nations responded with an effort to buy the lake; in October 2001 they finally struck a deal. First Nations arranged the purchase of 22 hectares of land for a total of $720,000, and contributed about 20% of the cost. The Indian Affairs Department paid the remainder.