“Australian Aborigines are those people regarded as indigenous to the Australian continent. In the High Court of Australia, Australian Aborigines have been specifically identified as a group of people who share, in common, biological ancestry back to the original occupants of the continent”. – Wikipedia

Photo: Aboriginal women washing their hair with sand at Arnhem land in the Northern Territory of Australia. 1st January 1950. (Photo by Three Lions)

The People of Mah Meri tribe at home at Pulau Carey village on December 03, 2016 in Selangor, Malaysia. The Mah Meri people are one 18 tribes of Orang Asal (indigenous people) living in west Malaysia. The Mah Meri are know for thei wood carvings and also for the richness of their songs and dances. (Photo by Yuli Seperi/Sijori Images/Barcroft India)

We're getting some feedback: “Hi, I have a question. Why is it that 90% of your posts are about women? You don't seem to acknowledge the existence of men unless they were migrants. You're seriously telling me that you can't find a few great accomplishments that MEN are making?? If this is a feminist website I think you should make that public. I've been viewing your posts since 2010 I think, since you first created avaxnews. Now I'm seriously considering blocking you guys”.



And we can reply: We like women more and for that humbly beg for your forgiveness. In general you are right. We promise to rectify the situation somehow.

Aerial view of the “Viracocha III”, a boat made only from the totora reed, as it is being prepared to cross the Pacific from Chile to Australia on an expected six-month journey, La Paz, Bolivia, October 19, 2016. An expedition in a boat made only of reeds crafted by indigenous Bolivians is getting ready to cross the Pacific from South America to Australia, in a fresh attempt to prove that ancient mariners were capable of making the journey. (Photo by David Mercado/Reuters)

Family members mourn the passing of Manuela Chavez, who died from symptoms related to the new coronavirus at the age of 88, as a government team prepares to remove her body from inside her home, in the Shipibo Indigenous community of Pucallpa, in Peru's Ucayali region, Monday, August 31, 2020. While the lucky are cured with ancestral ailments, the less fortunate often die at home. A government team travels from one spartan, thatch-roofed home to the next, removing the dead from their homes where they took their last breaths. (Photo by Rodrigo Abd/AP Photo)

A Mongolian Shamaness or Buu, beats her drum while taking part with others in a fire ritual meant to summon spirits to mark the period of the Summer Solstice in the grasslands on June 22, 2018 outside Ulaanbaatar, Mongolia. Banned for 70 years under Communist rule, shamanism has seen a resurgence in Mongolia since 1992, when the ancient practice became protected by the country's Constitution. Known as Tengrism, in which Shamans channel ancestral spirits, it is widely regarded as Mongolia's national religion and part of its indigenous identity. (Photo by Kevin Frayer/Getty Images)

This picture taken on February 18, 2017 shows a customer holding a crested black macaque in Tomohon market in northern Sulawesi, Indonesia. Authorities and activists are stepping up efforts to persuade villagers on Sulawesi island to stop consuming the critically endangered crested black macaques, one of many exotic creatures that form part of the local indigenous community' s diet. The macaque' s meat is prized by the ethnic Minahasan people, a largely Christian group in the world' s most populous Muslim- majority country, who have no reservation about eating exotic animals, unlike Indonesia' s Islamic communities. (Photo by Bay Ismoyo/AFP Photo)

Costumed dancers parade on the first day of the annual Qoyllur Rit'i festival on May 27, 2018 in Ocongate, Peru. Every year, since 1783 in the Sinakara Valley at the foot of Mt Ausagante, the Qoyllur Rit'i, or “Snow and Star” festival draws tens of thousands of pilgrims from across the Peruvian Andes and beyond to what is the biggest religious gathering of its kind. Since 1780 the event merged into a mosaic of indigenous, pagan and Catholic worship when an image of Jesus appeared on a boulder after the death of a young shepherd. (Photo by Dan Kitwood/Getty Images)