In this May 24, 2016 photo, a young boy descends the Qullqip'unqu mountain looking out at the tens of thousands of pilgrims gathered to celebrate the three-day festival Qoyllur Rit’i, translated from the Quechua language as Snow Star, in the Andean Sinakara Valley, in Peru's Cusco region. The celebration that mixes Catholic and indigenous beliefs honors Jesus as well as the area’s glacier, which is considered sacred among some indigenous people. While the native celebration is far older, the Christian part of the ritual stretches back to the 1700s, when Jesus is said to have appeared to a young shepherd in the form of another boy. (Photo by Rodrigo Abd/AP Photo)

Though we have “In God we trust” written on our banknotes, we didn’t go as far as putting Jesus on them. Martin Joubert, however, decided to correct this injustice and placed the face of Jesus on one of his 100 dollar designs. Though some may view it as sacrilege, Jesus surely wouldn’t mind seeing his face on the banknote of one of the most pious nations in the world. In our opinion, however, the monopoly man is the most appropriate substitute for the Ben Franklin. (Photo by Martin Joubert)

Jesus Christ The Redeemer is seen during sunrise in Rio de Janeiro, Brazil August 2, 2016. Christ the Redeemer is an Art Deco statue of Jesus Christ in Rio de Janeiro, Brazil, created by Polish-French sculptor Paul Landowski and built by the Brazilian engineer Heitor da Silva Costa, in collaboration with the French engineer Albert Caquot. The face was created by the Romanian artist Gheorghe Leonida1. (Photo by Kai Pfaffenbach/Reuters)

A man dressed as zombie takes part in a zombie race to raise funds for children with cancer at the child Hospital Manuel de Jesus Rivera in Managua October 19, 2014. (Photo by Oswaldo Rivas/Reuters)

A boy sitting with his family looks up at a traditional Chinelo costumed dancer during a celebration 40 days after the birth of Jesus, in Xochimilco on the outskirts of Mexico City, February 2, 2015. The tradition of the Chinelo dates back to colonial times and the outfits and masks, which are supposed to resemble the faces of the Europeans and always sport an uptilted beard, became more elaborate between the 1800s and 1900s to make fun of the upper social classes. (Photo by Edgard Garrido/Reuters)

A dummy representing “the abuser” is burnt during the traditional “burning of Judas”, the biblical figure who supposedly betrayed Jesus, during Easter celebrations, at El Cementerio neighbourhood in Caracas, on March 31, 2024. (Photo by Federico Parra/AFP Photo)

Jose Sabas Gomez pastes eyelashes to a statue of El Jesus Nazareno in his workshop in Apastepeque, El Salvador March 9, 2016. Sabas is one of a small number of artists still working on traditional religious art in El Salvador. According to him, there used to be more workshops engaged in the work of restoring statues of saints, but only four remain today as the labor-intensive craft is no longer a popular choice of profession. (Photo by Jose Cabezas/Reuters)

An actor portraying Jesus Christ takes part in the interactive street-theatre Passion play “Il-Mixja” (The Way), one of a series of Holy Week activities in the run-up to Easter, in the grounds of Mount Carmel Mental Hospital in Attard, outside Valletta, Malta, March 22, 2016. (Photo by Darrin Zammit Lupi/Reuters)