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A woman swings a child around a fire, where an effigy of the demon Ghantakarna was burnt to symbolize the destruction of evil, during the Ghantakarna festival at the ancient city of Bhaktapur, Nepal August 12, 2015. (Photo by Navesh Chitrakar/Reuters)

A woman swings a child around a fire, where an effigy of the demon Ghantakarna was burnt to symbolize the destruction of evil, during the Ghantakarna festival at the ancient city of Bhaktapur, Nepal August 12, 2015. According to local folklore, the demon is believed to “steal” children and women from their homes and localities. (Photo by Navesh Chitrakar/Reuters)
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13 Aug 2015 11:48:00
Hindu holy man, or sadhu, applies paint to his forehead at his ashram on the premises of Pashupatinath Temple in Kathmandu February 15, 2015. Hindu holy men from Nepal and India come to this temple to take part in the Maha Shivaratri festival. Celebrated by Hindu devotees all over the world, Shivaratri is dedicated to Lord Shiva. (Photo by Navesh Chitrakar/Reuters)

Hindu holy man, or sadhu, applies paint to his forehead at his ashram on the premises of Pashupatinath Temple in Kathmandu February 15, 2015. Hindu holy men from Nepal and India come to this temple to take part in the Maha Shivaratri festival. Celebrated by Hindu devotees all over the world, Shivaratri is dedicated to Lord Shiva, and holy men mark the occasion by praying, smoking marijuana or smearing their bodies with ashes. (Photo by Navesh Chitrakar/Reuters)
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16 Feb 2015 13:12:00
A young Nepalese girl dressed as a Kumari or living Goddess, smiles for camera as she waits for Kumari puja at Hanuman Dhoka, Basantapur Durbar Square in Katmandu, Nepal, Tuesday, Sept 17, 2013. More than hundred girls under the age of nine gathered for Kumari puja, a tradition of worshiping young pre-pubescent girls as manifestations of the divine female energy. The ritual holds a strong religious significance in Newar community. It is a community affair held primarily to save small girls from diseases and bad luck in the years to come. (AP Photo/Niranjan Shrestha)

The festival marks the end of the monsoon season and beginning of autumn. More than hundred girls under the age of nine gathered for the tradition of worshiping young pre-pubescent girls as manifestations of the divine female energy. The ritual holds a strong religious significance in Newar community. It is a community affair held primarily to save small girls from diseases and bad luck in the years to come. Photo: A young Nepalese girl dressed as a Kumari or living Goddess, smiles for camera as she waits for Kumari puja at Hanuman Dhoka, Basantapur Durbar Square in Katmandu, Nepal, Tuesday, September 17, 2013. (Photo by Niranjan Shrestha/AP Photo)
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18 Sep 2013 09:33:00
Nepalese students of Himalayan agriculture college play in mud water in a paddy field to celebrate the National Paddy Day in Badegaun village, Lalitpur, Nepal, 29 June 2016. More than 100 students and teachers of Himalayan agriculture college participated in the National paddy day by planting rice and playing in mud water as Nepal is celebrating National Paddy Day with various event. On this day, known as Asar Pandra, farmers begin the annual rice planting season and mark the day with various festivities such as preparing rice meals with muddy water, mud being a symbol for a prosperous season. (Photo by Narendra Shrestha/EPA)

Nepalese students of Himalayan agriculture college play in mud water in a paddy field to celebrate the National Paddy Day in Badegaun village, Lalitpur, Nepal, 29 June 2016. More than 100 students and teachers of Himalayan agriculture college participated in the National paddy day by planting rice and playing in mud water as Nepal is celebrating National Paddy Day with various event. (Photo by Narendra Shrestha/EPA)
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30 Jun 2016 11:17:00
Nepalese women farmers spray mud water at each other while planting rice in a paddy field during the National Paddy Day in the village of Jitpur in Kathmandu, Nepal, 30 June 2015. On this day, known as Asar Pandra, farmers begin the annual rice planting season and mark the day with various festivities such as preparing rice meals with muddy water, spreads mud among farmers. (Photo by Narendra Shrestha/EPA)

Nepalese women farmers spray mud water at each other while planting rice in a paddy field during the National Paddy Day in the village of Jitpur in Kathmandu, Nepal, 30 June 2015. On this day, known as Asar Pandra, farmers begin the annual rice planting season and mark the day with various festivities such as preparing rice meals with muddy water, spreads mud among farmers. The Mud being a symbol for a prosperous season. The agricultural sector contributes about 60 per cent to Nepal's gross domestic product. (Photo by Narendra Shrestha/EPA)
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01 Jul 2015 13:16:00
Marani Devi Chaudhary (C), aged 40, performs a ritual in front of shaman Paltan Yadav (unseen) at her home in Rajaur village in Dhanusha district, Nepal, 02 November 2017. The shaman identified Marani Devi to be possessed by their lineage god who was dissatisfied by their worship is thought by the family to have caused them misfortune and is even feared lead to their death. Therefore Marani Devi spent 1,500 USD to perform a healing ritual at the Ghost Festival held at the banks of Kamala River in Dhanusha district two days later. Every family or community has their own sacred god, called 'Kuldevta' in Nepali which means family deity or lineage god. Only family members or people within communities of the same caste can worship to the deity. They have their own rules and regulations of worship which varies from one family and community to another. Being unable to follow the rules and regulations or carry out worship is believed to cause misfortune. (Photo by Narendra Shrestha/EPA/EFE)

Marani Devi Chaudhary (C), aged 40, performs a ritual in front of shaman Paltan Yadav (unseen) at her home in Rajaur village in Dhanusha district, Nepal, 02 November 2017. The shaman identified Marani Devi to be possessed by their lineage god who was dissatisfied by their worship is thought by the family to have caused them misfortune and is even feared lead to their death. (Photo by Narendra Shrestha/EPA/EFE)
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17 Nov 2017 06:53:00
A mahout decorates his elephant using chalk while preparing for the Elephant Festival at Sauraha in Chitwan, south of Kathmandu, December 26, 2014. (Photo by Navesh Chitrakar/Reuters)

A mahout (a person who rides an elephant) decorates his elephant using chalk while preparing for the Elephant Festival at Sauraha in Chitwan, south of Kathmandu, December 26, 2014. Elephants and mahouts from Chitwan will participate in the Elephant festival, which involves elephant races, elephants playing an exhibition soccer match and taking part in various other sporting activities. The event will start from 26 December and will end on 30 December, 2014. (Photo by Navesh Chitrakar/Reuters)
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28 Dec 2014 11:38:00
Bulls fight during the Maghesangranti festival at Talukachandani village in Nuwakot district near Kathmandu, Nepal January 15, 2016. (Photo by Navesh Chitrakar/Reuters)

Bulls fight during the Maghesangranti festival at Talukachandani village in Nuwakot district near Kathmandu, Nepal January 15, 2016. The village organizes the bullfight during the Maghesangranti festival that commemorates the start of the holy month of Magh, ushering in the coming of warmer weather and longer days. (Photo by Navesh Chitrakar/Reuters)
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17 Jan 2016 08:04:00