The festival marks the end of the monsoon season and beginning of autumn. More than hundred girls under the age of nine gathered for the tradition of worshiping young pre-pubescent girls as manifestations of the divine female energy. The ritual holds a strong religious significance in Newar community. It is a community affair held primarily to save small girls from diseases and bad luck in the years to come. Photo: A young Nepalese girl dressed as a Kumari or living Goddess, smiles for camera as she waits for Kumari puja at Hanuman Dhoka, Basantapur Durbar Square in Katmandu, Nepal, Tuesday, September 17, 2013. (Photo by Niranjan Shrestha/AP Photo)

A Hindu holy man, or sadhu, smokes marijuana on a chillum (pipe) at the premises of Pashupatinath Temple during the Shivaratri festival in Kathmandu February 27, 2014. Hindu holy men from Nepal and India come to this temple to take part in the Shivaratri festival. Celebrated by Hindu devotees all over the world, Shivaratri is dedicated to Lord Shiva, and holy men mark the occasion by praying, smoking marijuana or smearing their bodies with ashes. (Photo by Navesh Chitrakar/Reuters)

Potters colour earthen lamps at a workshop ahead of the Hindu festival of Diwali in Amritsar October 15, 2014. Earthen lamps are sold in large numbers during Diwali, the annual Hindu festival of lights, as people use them to decorate their homes. (Photo by Munish Sharma/Reuters)

A black bull sarcophagus stands at Puri Ubud during the Hindu Royal cremation – also know as the Pengabenan – for the late Anak Agung Niang Rai, mother of Gianyar Regent, Tjokorda Oka Artha Ardana Sukawati, at Puri Ubud in Gianyar Bali on August 17, 2011 in Ubud, Bali, Indonesia. Niang Rai died in a Denpasar hospital in May; her actual cremation will take place on August 18 and will involve a nine level, 24m high 'bade' or body carring tower, made by upto 100 volunteers from 14 local villages. It will be carried to the cremation by 4500 Ubud residents. (Photo by Ulet Ifansasti/Getty Images)

A devotee of the Chinese shrine of Kathu Shrine, pierces his cheeks with umbrellas during a procession of Vegetarian Festival on October 4, 2011 in Phuket, Thailand. Ritual Vegetarianism in Phuket Island traces it roots back to the early 1800's. The festival begins on the first evening of the ninth lunar month and lasts for nine days. Participants in the festival perform acts of body piercing as a means of shifting evil spirits from individuals onto themselves and bring the community good luck. (Photo by Athit Perawongmetha/Getty Images)

“Kavadi Attam is a dance performed by the devotees during the ceremonial worship of Murugan, the Tamil God of War. It is often performed during the festival of Thaipusam and emphasizes debt bondage. The Kavadi itself is a physical burden through which the devotees implore for help from the God Murugan”. – Wikipedia

Photo: A devotee pulls his procession burden connected by hooks pierced in his back during the Thaipusam procession at Sri Srinivasa Perumal Temple on February 7, 2012 in Singapore. (Photo by Chris McGrath/Getty Images)

People pray inside a temple at the Janmashtami Hindu Festival at Bhaktivedanta Manor on August 22, 2011 in Watford, England. Up to 72,000 were expected to take part in the two day festival celebrating the birth of Krishna, in what is believed to be the largest Hindu festival gathering outside of India. (Photo by Dan Kitwood/Getty Images)

Hindu women worship the Sun god Surya in the polluted waters of the river Yamuna during the Hindu religious festival of Chatt Puja in New Delhi October 30, 2014. Hindu women fast for the whole day for the betterment of their family and the society during the festival. (Photo by Ahmad Masood/Reuters)