A voodoo believer, dressed as "Gede", a spirit of voodoo, sits on the cross of Baron Samdi during celebrations at the cemetery of Port-au-Prince, Haiti, November 1, 2016. Voodoo believers and devotees offer candles, alcohol and food. The Day of the Dead is celebrated on the first two days of November during All Saints and All Souls Day. (Photo by Andres Martinez Casares/Reuters)

Revellers celebrate moments before the rocket fire or “Txupinazo” marks the start of the Festival of San Fermin (or Sanfermines) at Consistorio square in Pamplona, Spain, 06 July 2014. The annual nine day long running-with-the-bulls fiesta commemorates St. Fermin, Pamplona's patron saint. (Photo by Javier Lizin/EFE)

During the feudal times, the society was very structured where everyone knew their place. Fishermen knew that they would always have to bend their knee for highborn ladies and gentlemen, while the latter considered themselves to be far too superior to even look at the common folk. Mont Saint-Michel is a living memorial of those times. Its structural composition clearly reflects the structure of feudal society: The monastery and abbey were built on the highest point; housing and stores were built some distance below; finally, fishermen’s and farmer’s houses were constructed, not even being within the city walls, making them the most vulnerable to the possible attack.

A farmer uses a GoPro as he takes a picture of his carabao kneeling during the annual Carabao Festival in Pulilan, Bulacan in northern Philippines May 14, 2015. Water buffalos, locally known as carabaos, are led during a parade in the streets of the town to honour its patron saint San isidro Labrador, and carabaos will kneel in front of the church to give thanks for a year-long bountiful harvest. (Photo by Lorgina Minguito/Reuters)

Carriers of the Great God Power brotherhood unload Virgen del Carmen statue after its journey on July 15, 2014 at Puerto de la Cruz dock on the Canary island of Tenerife, Spain. Since 1921, the statue of the Virgen del Carmen, patron saint of fishermen, has been carried with great fanfare annually as part of July Festivities to the Puerto de la Cruz dock where, at the end of its procession, it is hoisted aboard a decorated boat. Weather permitting, the boat carrying the statue, accompanied by a flotilla of other boats, makes a short journey along the island coast before returning to the harbour. In recent years, attendance at the event has numbered more than 35,000 people. (Photo by Gonzalo Arroyo Moreno/Getty Images)

A decorated human skull or “natitas”, sits on a blanket inside the Cementerio General chapel, during the Natitas Festival celebrations, in La Paz, Bolivia, Tuesday, November 8, 2016. The “natitas” are cared for and decorated by faithful who use them as amulets believing they serve as protection, the tradition marks the end of the Catholic All Saints holiday, but is not recognized by the Catholic church. (Photo by Juan Karita/AP Photo)

A Pablo Picasso papier mache “huge head” mask, known as “Capgros” in Catalan, is displayed at the entrance of the “El Ingenio” shop on August 23, 2011 in Barcelona, Spain. “El Ingenio” (The Ingenuity) has been making and selling papier mache giant masks and huge heads for Catalan popular festivals since 1838. The “La Merce” festival will be held on September 24 to observe the feast day of Our Lady of Mercy, patron saint of Barcelona. (Photo by David Ramos/Getty Images)

Jose Sabas Gomez pastes eyelashes to a statue of El Jesus Nazareno in his workshop in Apastepeque, El Salvador March 9, 2016. Sabas is one of a small number of artists still working on traditional religious art in El Salvador. According to him, there used to be more workshops engaged in the work of restoring statues of saints, but only four remain today as the labor-intensive craft is no longer a popular choice of profession. (Photo by Jose Cabezas/Reuters)