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Mohammad Ashgar, 65, an Indian rickshaw puller, poses for a photograph next to his rickshaw in Kolkata on April 21, 2018. A mainstay of 19 th century transportation options, the hand- pulled rickshaw survives in India only in Kolkata after being outlawed elsewhere. The local puller's union puts the number of pullers in the city at 3,000. The union has resisted all previous attempts to ban their livelihood, previously organising mass protests of their members against moves to stamp out the practice. (Photo by Dibyangshu Sarkar/AFP Photo)

Ahead of May Day, AFP' s video and photo teams spoke to men and women around the globe whose jobs are becoming increasingly rare, particularly as technology transforms societies. Here: Mohammad Ashgar, 65, an Indian rickshaw puller, poses for a photograph next to his rickshaw in Kolkata on April 21, 2018. (Photo by Dibyangshu Sarkar/AFP Photo)
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02 May 2018 00:01:00
Illustration By Luna Portnoi Part 1

Luna Portnoi emerging Argentine Artist Luna Portnoi has been developing her practice in Buenos Aires for over five years. Her work is deeply connected to themes of color, nature, astronomy, childhood, magic, ancient civilizations, collaboration and the passions, openness and emotions we experience as children that are often left behind in adulthood. Already well known in Buenos Aires, the Artist has also received international press coverage.


See Also: Part 2 _ Part 3
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17 Sep 2014 07:47:00
Illustration By Luna Portnoi Part 3

Luna Portnoi emerging Argentine Artist Luna Portnoi has been developing her practice in Buenos Aires for over five years. Her work is deeply connected to themes of color, nature, astronomy, childhood, magic, ancient civilizations, collaboration and the passions, openness and emotions we experience as children that are often left behind in adulthood. Already well known in Buenos Aires, the Artist has also received international press coverage.


See Also: Part 1 _ Part 2
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22 Sep 2014 08:59:00
A man dressed up as the devil jumps over babies lying on a mattress in the street during “El Colacho”, the “baby jumping festival” in the village of Castrillo de Murcia, near Burgos on June 18, 2017. Baby jumping (El Colacho) is a traditional Spanish practice dating back to 1620 that takes place annually to celebrate the Catholic feast of Corpus Christi. During the act – known as El Salto del Colacho (the devil's jump) or simply El Colacho – men dressed as the Devil jump over babies born in the last twelve months of the year who lie on mattresses in the street. (Photo by Cesar Manso/AFP Photo)

A man dressed up as the devil jumps over babies lying on a mattress in the street during “El Colacho”, the “baby jumping festival” in the village of Castrillo de Murcia, near Burgos on June 18, 2017. Baby jumping (El Colacho) is a traditional Spanish practice dating back to 1620 that takes place annually to celebrate the Catholic feast of Corpus Christi. During the act – known as El Salto del Colacho (the devil's jump) or simply El Colacho – men dressed as the Devil jump over babies born in the last twelve months of the year who lie on mattresses in the street. (Photo by Cesar Manso/AFP Photo)
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20 Jun 2017 07:29:00
A dhobi, or a washerman washes cloths on the banks of the River Gomti in Lucknow, India, Saturday, September 12, 2020. Dhobis are traditional laundry workers who wash clothes by hand and dry them in the sun, an occupation which has been in existence for generations. Most cities in India have a Dhobi Ghat, or washermen's area, where the city's pile of clothes is laundered. This practice is still popular in India, despite of modern technology. Around 1,000 families work in Lucknow's Dhobi Ghat. However, in light of the novel coronavirus, their wages have decreased drastically. With each family earning around US$100-200 per month. (Photo by Rajesh Kumar Singh/AP Photo)

A dhobi, or a washerman washes cloths on the banks of the River Gomti in Lucknow, India, Saturday, September 12, 2020. Dhobis are traditional laundry workers who wash clothes by hand and dry them in the sun, an occupation which has been in existence for generations. Most cities in India have a Dhobi Ghat, or washermen's area, where the city's pile of clothes is laundered. This practice is still popular in India, despite of modern technology. Around 1,000 families work in Lucknow's Dhobi Ghat. However, in light of the novel coronavirus, their wages have decreased drastically. With each family earning around US$100-200 per month. (Photo by Rajesh Kumar Singh/AP Photo)
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25 Sep 2020 00:03:00
A Nymph or female devotee of the Vale do Amanhecer religious community, prays at their temple complex in Vale do Amanhecer (Sunrise Valley), a community on the outskirts of Planaltina, 50 km from the Brazilian capital, Brasilia, on April 29, 2023. This eclectic community holds its most important ritual of the year on Labour Day to honour the mediums who communicate with good and bad spirits. The group combines a range of religious practices, including Christian and Hindu, with symbols borrowed from the Incas and Mayans, as well as a belief in extraterrestrial life and intergalactic travel. The religion claims hundred temples throughout Brazil, Portugal and other countries. (Photo by Carl de Souza/AFP Photo)

A Nymph or female devotee of the Vale do Amanhecer religious community, prays at their temple complex in Vale do Amanhecer (Sunrise Valley), a community on the outskirts of Planaltina, 50 km from the Brazilian capital, Brasilia, on April 29, 2023. This eclectic community holds its most important ritual of the year on Labour Day to honour the mediums who communicate with good and bad spirits. The group combines a range of religious practices, including Christian and Hindu, with symbols borrowed from the Incas and Mayans, as well as a belief in extraterrestrial life and intergalactic travel. The religion claims hundred temples throughout Brazil, Portugal and other countries. (Photo by Carl de Souza/AFP Photo)
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08 Aug 2024 05:51:00
In this March 13, 2015 photo,  Yohan, 4, from left, Cristian, 7, and Angelo, 6, playfully toss coca leaves into the air, singing: “I have a lot of money, look at all the money I have”, in La Mar, province of Ayacucho, Peru. Hauling cocaine out of the remote valley is about the only way to earn decent cash in this region where a farmhand earns less than $10 a day. Beyond extinguishing young lives, the practice has packed Peru's highland prisons with cocaine backpackers while their bosses evade incarceration. (Photo by Rodrigo Abd/AP Photo)

In this March 13, 2015 photo, Yohan, 4, from left, Cristian, 7, and Angelo, 6, playfully toss coca leaves into the air, singing: “I have a lot of money, look at all the money I have”, in La Mar, province of Ayacucho, Peru. Hauling cocaine out of the remote valley is about the only way to earn decent cash in this region where a farmhand earns less than $10 a day. Beyond extinguishing young lives, the practice has packed Peru's highland prisons with cocaine backpackers while their bosses evade incarceration. (Photo by Rodrigo Abd/AP Photo)
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12 May 2015 12:40:00
It is said that Torajans are people who “live to die”. For this Indonesian ethnic group, funerals are such extravagant events that they sometimes attract tourists. Families can postpone burials years (and the deceased are considered sick and hosted at home until the funeral) until the family can raise enough money and gather as many relatives as possible. And then it’s a jubilant multiday social event with a parade, dances and animal sacrifices. Agung Parameswara photographed these funerary practices when he traveled to South Sulawesi province, where the Torajans live. But often, their funeral isn’t the last time the dead are seen. In August, crypts are opened, coffins are slid back out and bodies delicately unsheathed. This tender ritual is known as Ma’Nene, which is customarily performed every few years. (Photo by Agung Parameswara/The Washington Post)

It is said that Torajans are people who “live to die”. For this Indonesian ethnic group, funerals are such extravagant events that they sometimes attract tourists. Families can postpone burials years (and the deceased are considered sick and hosted at home until the funeral) until the family can raise enough money and gather as many relatives as possible. And then it’s a jubilant multiday social event with a parade, dances and animal sacrifices. Agung Parameswara photographed these funerary practices when he traveled to South Sulawesi province, where the Torajans live. (Photo by Agung Parameswara/The Washington Post)
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06 Oct 2016 09:15:00