An Egyptian Coptic Christian women holds onto a pew during the celebration of Christmas Nativity Liturgy, the start of Christmas, at the Coptic Orthodox Church of St. George on January 6, 2012 in the Brooklyn borough of New York City. (Photo by Spencer Platt/Getty Images)

Francisco Solano poses for a photo in his bird-feather suit after attending a Mass commemorating the feast day of St. Francis Solano, in Emboscada, Paraguay, Friday, July 24, 2015. Some 500 people attended the festivity – a mix of indigenous and Guarani Indian beliefs. The festival begins with a Mass, continues with a procession of the diminutive wooden statue of St. Francis, and ends with people dancing in suits made with black, white, brown and grey feathers. (Photo by Jorge Saenz/AP Photo)

During the feudal times, the society was very structured where everyone knew their place. Fishermen knew that they would always have to bend their knee for highborn ladies and gentlemen, while the latter considered themselves to be far too superior to even look at the common folk. Mont Saint-Michel is a living memorial of those times. Its structural composition clearly reflects the structure of feudal society: The monastery and abbey were built on the highest point; housing and stores were built some distance below; finally, fishermen’s and farmer’s houses were constructed, not even being within the city walls, making them the most vulnerable to the possible attack.

Australian jouster Kimberly Belcher poses for a portrait in her armour on the sidelines of the jousting tournament at the St Ives Medieval Fair in Sydney, one of the largest of its kind in Australia, September 22, 2016. (Photo by Jason Reed/Reuters)

A boy dressed as the Star Wars character Darth Vader attends a Star Wars themed church service, at the Zion Church in Berlin, Sunday, December 20, 2015. About 500 people, some carrying light saber props or wearing Darth Vader masks, attended the service, more than twice as many as usual on a Sunday. (Photo by Markus Schreiber/AP Photo)

Sister Rebecca Leis pours low-gluten alter bread batter into a machine that bakes the thin bread at the Benedictine Sisters of Perpetual Adoration monastery in Clyde, Missouri, December 18, 2014. The Sisters have made communion wafers since 1910 and began making a low-gluten version in 2003 and have gone from 143 customers in 2004 to more than 11,000 customers from around the world. (Photo by Dave Kaup/Reuters)

An Anti-Capitalist protestor from the Occupy LSX movement at St. Paul's Cathedral on February 22, 2012 in London, England. (Photo by Matthew Lloyd/Getty Images)

While communism, collectivism, worms, dry rot and casual looting failed to destroy the majestic wooden churches of Russia, it may be ordinary neglect that finally does them in. Dwindled now to several hundred remaining examples, these glories of vernacular architecture lie scattered amid the vastness of the world’s largest country. Just over a decade ago, Richard Davies, a British architectural photographer, struck out on a mission to record the fragile and poetic structures. Austerely beautiful and haunting, “Wooden Churches: Traveling in the Russian North” (White Sea Publishing; $132) is the result. Covering thousands of miles, Mr. Davies described how he and the writer Matilda Moreton tracked down the survivors from among the thousands of onion-domed structures built after Prince Vladimir converted to Christianity in 988.