“The Ainu (アイヌ?), also called Aynu, Aino (アイノ), and in historical texts Ezo (蝦夷), are indigenous people or groups in Japan and Russia. Historically they spoke the Ainu language and related varieties and lived in Hokkaidō, the Kuril Islands, and much of Sakhalin. Most of those who identify themselves as Ainu still live in this same region, though the exact number of living Ainu is unknown. This is due to ethnic issues in Japan resulting in those with Ainu backgrounds hiding their identities and confusion over mixed heritages. In Japan, because of intermarriage over many years with Japanese, the concept of a 'pure Ainu' ethnic group is no longer feasible. Official estimates of the population are of around 25,000, while the unofficial number is upwards of 200,000 people”. – Wkipedia

Photo: A captive bear drinking from a large bottle held by an Ainu tribeswoman. (Photo by Evans/Three Lions/Getty Images). Circa 1955

“Osama bin Laden has been killed in an American operation in Pakistan, President Obama announced from the White House on Sunday, calling his death “the most significant achievement to date in our nation's effort to defeat al-Qaida”. In a statement delivered from the East Room, Obama said a small team of U.S. personnel attacked a compound in Pakistan's Abbottabad Valley, where bin Laden had been hiding since late last summer. The U.S. team killed the 54-year-old al-Qaida leader after a firefight and “took custody of his body”, Obama said.” – Nwsource.com

Photo: Saudi dissident Osama bin Laden in an undated photo. October 10, 2001. Afghanistan's ruling Taliban lifted restrictions on Bin Laden, giving him permission to conduct “Jihad”, or holy war, against Afghanistan's enemies. (Photo by Getty Images)

Belarusians wearing national costumes celebrate a Pull the Kolyada Up the Oak rite in the village of Martsiyanauka, some 77 km (48 miles) east of capital Minsk, Belarus, Thursday, January 21, 2016. The merry ancient rite Pull the Kolyada Up the Oak marks the end of Orthodox Christmas celebrations in Belarus. On Jan. 21 a wheel, the so-called Kolyada, would be pulled up an oak or any old tree. The Belarusians believed that the ritual heralds a good harvest, luck and happiness for the entire year. (Photo by Sergei Grits/AP Photo)

(L-R) A man nicknamed "Barcelona", Alexey Bolotov and Alexey Jakushin drink vodka as they travel by a pioneer motorised railcar on their way to Kalach, Sverdlovsk region, Russia October 18, 2015. The "pioneer," a light auxiliary rail vehicle, is a popular form of transport among people who live along the Alapayevsk railway. In a remote corner of the Urals region at the end of a narrow-gauge railway is Kalach, population about a dozen. Three decades ago 600 people called the village home, but the local forestry industry suffered as the former Soviet Union imploded and people moved away in search of work. In Kalach today there are no telephones, no mobile reception and only a few hours of electricity a day. (Photo by Maxim Zmeyev/Reuters)

A leader “Rolli” of a yodel group “Schuppel” runs in the snow in front of a farmstead during the “Silvesterchlausen” in the early morning in Urnaesch in the Swiss canton Appenzell Ausserroden on January 13, 2017. (Photo by Michael Buholzer/AFP Photo)

Despite the high winds and fright temperatures, about 1/2 dozen brave members of the Coney Island Polar Bear Club took a dip in the Atlantic Ocean at March 14, 2017, just of Stillwell avenue in Coney Island beach in Brooklyn NYC. (Photo by Paul Martinka)

A protester peeks out from behind of a banner as supporters of anti-immigrant activists and nationalists march to protest against the Polish governments decision to accept migrants from Syria and North Africa, in Warsaw, Poland, September12, 2015. EU President Donald Tusk said he would call a special summit on the migration crisis if the bloc's interior ministers do not display “solidarity and unity” at emergency talks on 14 September about the thousands of migrants streaming into Europe. (Photo by Jacek Turczyk/EPA)

In northwest Russia, in a small village called Alekhovshchina, Nadia Sablin's aunts spend the warmer months together in the family home and live as the family has always lived, chopping wood to heat the house and making their own clothes. Sablin's book of photographs, “Aunties: The Seven Summers of Alevtina and Ludmila”, is published by Duke University Press. Here: “Two-Handed Saw, 2014”. (Photo by Nadia Sablin)