A Turkana boy herds cows as he carries a rifle in north western Kenya near the town of Kibish inside the Turkana region of the Ilemy Triangle September 26, 2014. The Turkana people have historically clashed over ethnic differences and precious resources such as fishing, pasture and fresh water with other tribes bordering their territory, such as the Dassanach from southern Ethiopia. (Photo by Goran Tomasevic/Reuters)

For centuries the Highlands peoples of Papua New Guinea fought over land, women and pigs. Sorcery and battle skills could elevate a clan to Bigmanship, where the bigger the “presentation”, the bigger the man. Clans therefore would paint their bodies and create fearsome masks as part of their psy. Here: These are the terrifying tribe of “mudmen” from a remote part of Papua New Guinea. (Photo by Jeremy Hunter/Exclusivepix Media)

In this March 31, 2019 photo, an Egyptian student borrows a Bedouin wedding dress to pose for a photograph with Bedouin men from the Hamada tribe, in Wadi Sahw, Abu Zenima, in South Sinai, Egypt. Four Bedouin women are for the first time leading tours in Egypt’s Sinai Peninsula, breaking new ground in their deeply conservative community, where women almost never work outside the home or interact with outsiders. The tourists can only be women, and the tours can’t go overnight. Each day before the sun sets, the group returns to the Hamada’s home village in Wadi Sahu, a narrow desert valley. (Photo by Nariman El-Mofty/AP Photo)

A girl of the Amazonian Tatuyo tribe poses while waiting to sell crafts to tourists in her village in the Rio Negro (Black River) near Manaus city, a World Cup host city, June 23, 2014. Because of their proximity to host city Manaus and their warm welcome, the Tatuyo have enjoyed three weeks of brisk business thanks to the World Cup. Usually, they host between 10 and 30 tourists a day. During the World Cup, this number has rocketed to 250 a day, They have become richer and other communities now come to them to sell them juices and fishes. (Photo by Andres Stapff/Reuters)

In this Thursday, December 1, 2016 photo, Cat Bigney, part of the Oglala Native American tribe, waits on the shore of the Cannonball river for travelers to arrive by canoe at the Oceti Sakowin camp where people have gathered to protest the Dakota Access oil pipeline in Cannon Ball, N.D. So far, those at the camp have shrugged off the heavy snow, icy winds and frigid temperatures. But if they defy next week's government deadline to abandon the camp, demonstrators know the real deep freeze lies ahead. Life-threatening wind chills and towering snow drifts could mean the greatest challenge is simple survival. (Photo by David Goldman/AP Photo)

Boys pan for gold on a riverside at Iga Barriere, 25 km (15 miles) from Bunia, in the resource-rich Ituri region of eastern Congo February 16, 2009. Ituri is one of many areas of the country to have experienced bitter ethnic conflict between rival tribes in recent years. Massacres have left tens of thousands dead. It is this fighting that led U.S. authorities to take the unprecedented step of naming Congo in section 1502 of the Dodd-Frank financial regulation act, which says U.S.-listed companies that source gold, tungsten, tantalum and tin from Congo or its neighbours must assure the U.S. stock exchange regulator that their business is not helping fund conflict. (Photo by Finbarr O'Reilly/Reuters)

A picture made available on 13 May 2016 shows A Tiwa girl performing her traditional dance as they celebrated the Wanchuwa festival in Karbi Anglong District of Assam state, India, 11 May 2016. Wanchuwa is one of the most important festivals of the Tiwa tribal community living in the hills as it is related with agriculture which is the mainstay of their economy. Tiwas pray for a bountiful harvest during this festival and to protect their crops from pest and other natural calamities. Tiwa is a major tribe of Assam state who practice Jhum or shifting cultivation for their living in the hills. (Photo by EPA/Stringer)

Ravi Nath poses for a photograph with a cobra snake in Jogi Dera (Snake charmers settlement), in the village of Baghpur, in the central state of Uttar Pradesh, India November 10, 2016. An ancient tribe of snake charmers, known as Saperas, have thrived over the generations by catching venomous snakes and making them dance to their music. Snakes are revered by Hindus in India and snake charmers are considered the followers of Lord Shiva, the blue-skinned Hindu god who is usually portrayed wearing a king cobra around his neck. (Photo by Adnan Abidi/Reuters)