A devotee of the Jor Soo Gong Naka shrine with skewers pierced through her cheeks takes part in a procession during the annual Vegetarian Festival in Phuket on September 27, 2022. The festival, back after two years of hiatus because of the Covid-19 pandemic, features religious devotees who slash themselves with swords, pierce their cheeks with sharp objects and commit other painful acts to purify themselves, taking on the sins of the community. (Photo by Manan Vatsyayana/AFP Photo)

Thai dancers use face shield while waiting for worshippers, after the government eased some coronavirus restrictions, at the Erawan shrine, a popular tourists site, in Bangkok, Thailand, 03 May 2020. The Thai government announced that some businesses and shops can reopen and services and some activities can be resumed from 03 May 2020 on as long as social distancing and regulations are in place. (Photo by Narong Sangnak/EPA/EFE/Rex Features/Shutterstock)

Shiite Muslims gather, albeit in fewer numbers due to the COVID-19 pandemic, at the Imam Ali shrine in the central Iraqi holy city of Najaf late on May 16, 2020, to mark Lailat al-Qadr, a night in the holy month of Ramadan during which the Koran was first revealed to the Prophet Mohammed in the seventh century. Worshippers placed copies of the Koran on their heads to convey veneration during the overnight prayers in a centuries-old ritual, as they pleaded to God to rid them of the ongoing novel coronavirus pandemic. (Photo by Haidar Hamdani/AFP Photo)

A knife is seen beside a bowl containing blood after a ram was killed as a sacrifice in front of a shrine at the annual voodoo festival in Ouidah, Benin, January 10, 2016. In Ouidah, a small town and former slave port in the West African country of Benin, the annual voodoo festival gathers visitors from far and wide. It's a week that brings together priests and dignitaries, rich and poor, locals and visitors from as far afield as the Caribbean and France. The festival commemorates the estimated 60 million people who lost their homelands and their freedom during the African slave trade. (Photo by Akintunde Akinleye/Reuters)

Dr. Adolfo Roitman presents a part of the Isaiah Scroll, one of the Dead Sea Scrolls, inside the vault of the Shrine of the Book building at the Israel Museum on September, 26, 2011. in Jerusalem, Israel. For the first time some of the Dead Sea Scrolls are available online thanks to a partnership between Google and Israel's national museum. (Photo by Lior Mizrahi/Getty Images)

This Monday, September 15, 2014 photo shows glazed bricks displayed at the Iraqi National Museum in Baghdad. The Islamic State militants seek to purge society of all influences that don't conform with their strict, puritanical version of Islam. That means destroying not only relics seen as pagan but also Muslim sites they see as contradicting their ideology, particularly Sunni Muslim shrines they see as idolatrous as well as mosques used by Shiites, a branch of Islam they consider heretical. (Photo by Hadi Mizban/AP Photo)

A devotee of the Afro-Brazilian goddess of the sea Lemanja pays tribute on Lemanja's Day at Ramirez beach in Montevideo February 2, 2015. On this day every year, worshippers light candles at a shrine and throw sweets, alcoholic drinks, fruits and cheap jewellery into the sea as offerings to ask for good health and luck in love and work. (Photo by Andres Stapff/Reuters)

A reveller sleeps on the pavement during the Sanja Matsuri festival in the Asakusa district of Tokyo May 17, 2015. The Sanja Matsuri festival attracts over about one million visitors over its duration of three days, when parties of revellers carry portable shrines through the Asakusa neighbourhood, rocking and shaking them in a belief that this intensified the powers of the deities that reside inside them. (Photo by Thomas Peter/Reuters)