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It is said that Torajans are people who “live to die”. For this Indonesian ethnic group, funerals are such extravagant events that they sometimes attract tourists. Families can postpone burials years (and the deceased are considered sick and hosted at home until the funeral) until the family can raise enough money and gather as many relatives as possible. And then it’s a jubilant multiday social event with a parade, dances and animal sacrifices. Agung Parameswara photographed these funerary practices when he traveled to South Sulawesi province, where the Torajans live. But often, their funeral isn’t the last time the dead are seen. In August, crypts are opened, coffins are slid back out and bodies delicately unsheathed. This tender ritual is known as Ma’Nene, which is customarily performed every few years. (Photo by Agung Parameswara/The Washington Post)

It is said that Torajans are people who “live to die”. For this Indonesian ethnic group, funerals are such extravagant events that they sometimes attract tourists. Families can postpone burials years (and the deceased are considered sick and hosted at home until the funeral) until the family can raise enough money and gather as many relatives as possible. And then it’s a jubilant multiday social event with a parade, dances and animal sacrifices. Agung Parameswara photographed these funerary practices when he traveled to South Sulawesi province, where the Torajans live. (Photo by Agung Parameswara/The Washington Post)
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06 Oct 2016 09:15:00
Massive Landslide Buries Remote Afghan Village

Last Friday, in Afghanistan's mountainous northeastern province of Badakhshan, an enormous landslide took place, burying much of a small village, and killing hundreds. Officials say that at least 300 residents of Abi Barik village were killed, but are uncertain about exact numbers, cautioning that the final number could be 500 or more. Rescue teams gave up hope on Saturday of finding any survivors, focusing energy on helping the hundreds suddenly made homeless. Many of the surviving families have struggled to get aid. Some have gone to nearby villages to stay with relatives or friends, while others have slept in tents provided by aid groups.
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30 May 2014 11:27:00
Yang Juan, an employee at Goopal Group, takes a nap in her seat after lunch, in Beijing, China, April 21, 2016. (Photo by Jason Lee/Reuters)

Yang Juan, an employee at Goopal Group, takes a nap in her seat after lunch, in Beijing, China, April 21, 2016. Office workers sleeping on the job is a common sight in China, where a surplus of cheap labour can lead to downtime at work. But in China's technology sector, where business is growing faster than many start-up firms can hire new staff, workers burn the midnight oil to meet deadlines and compete with their rivals. Some companies provide sleeping areas and beds for workers to rest during late nights. (Photo by Jason Lee/Reuters)
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12 May 2016 14:53:00
Students receive a group punishment during a military-style close-order drill class at the Qide Education Center in Beijing February 19, 2014. The Qide Education Center is a military-style boot camp which offers treatment for internet addiction. (Photo by Kim Kyung-Hoon/Reuters)

Students receive a group punishment during a military-style close-order drill class at the Qide Education Center in Beijing February 19, 2014. The Qide Education Center is a military-style boot camp which offers treatment for internet addiction. As growing numbers of young people in China immerse themselves in the cyber world, spending hours playing games online, worried parents are increasingly turning to boot camps to crush addiction. Military-style boot camps, designed to wean young people off their addiction to the internet, number as many as 250 in China alone. (Photo by Kim Kyung-Hoon/Reuters)
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03 Jul 2014 12:12:00
Girls of the Long Horn Miao ethnic minority group wear headdresses as they prepare gather for Tiaohua or Flower Festival as part of the Lunar New Year on February 6, 2017 in Longga village, Guizhou province, southern China. The Long Horn Miao are recognized for their declining practice of wrapping a blend of linen, wool, and the hair of their ancestors around animal horns or a wooden clip to make headdresses. Many young women say they now wear the headdresses only for special occasions and festivals, as the ornaments, which are attached by the horns to their real hair, have proved impractical for modern daily life in a fast changing world. China officially recognizes 56 different ethnic minorities, and statistics show over 7 million Chinese identifying themselves as Miao. But the small Long Horn Miao community counts only around 5000 people living in 12 villages, whose age-old traditions, language, and culture are fading. It is increasingly difficult in a modernizing China, as young people are drawn from remote rural villages to opportunities in bigger cities amongst wide-scale urbanization. Farming and labour remain the mainstays of life for the Long Horn Miao, leaving the area relatively poor in comparison with many parts of China. The government has invested significant amounts into local infrastructure and the tourism industry to try to bolster the local economy. (Photo by Kevin Frayer/Getty Images)

Girls of the Long Horn Miao ethnic minority group wear headdresses as they prepare gather for Tiaohua or Flower Festival as part of the Lunar New Year on February 6, 2017 in Longga village, Guizhou province, southern China. (Photo by Kevin Frayer/Getty Images)
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13 Feb 2017 00:01:00
A woman looks at traditional Ukrainian Easter eggs “Pysanka”, installed as part of the upcoming celebrations of Easter, in central Kiev, Ukraine, April 29, 2016. A pysanka is a Ukrainian Easter egg, decorated with traditional Ukrainian folk designs using a wax-resist (batik) method. The word pysanka comes from the verb pysaty, “to write”, as the designs are not painted on, but written with beeswax. Many other eastern European ethnic groups decorate eggs using wax resist for Easter. These include the Belarusians, Bulgarians, Croats, Czechs, Hungarians, Lithuanians, Poles, Romanians, Serbs, Slovaks, Slovenes and Sorbs. (Photo by Valentyn Ogirenko/Reuters)

A woman looks at traditional Ukrainian Easter eggs “Pysanka”, installed as part of the upcoming celebrations of Easter, in central Kiev, Ukraine, April 29, 2016. A pysanka is a Ukrainian Easter egg, decorated with traditional Ukrainian folk designs using a wax-resist (batik) method. The word pysanka comes from the verb pysaty, “to write”, as the designs are not painted on, but written with beeswax. Many other eastern European ethnic groups decorate eggs using wax resist for Easter. These include the Belarusians, Bulgarians, Croats, Czechs, Hungarians, Lithuanians, Poles, Romanians, Serbs, Slovaks, Slovenes and Sorbs. (Photo by Valentyn Ogirenko/Reuters)
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30 Apr 2016 09:00:00
An Extinction Rebellion environmental activist couple getting married at an action site they are calling “The Beacon” on Westminster Bridge on October 7, 2019 in London, England. Primarily made up of London based activists the site is one of 12 situated around key Government locations in central London as actions are also predicted to occur in unto 70 cities around the world. The group aim to occupy the areas in central London for up to two weeks through non violent protest with an estimated 8 times as many people as their April protests which saw over 1,200 people arrested. (Photo by Ollie Millington/Getty Images)

An Extinction Rebellion environmental activist couple getting married at an action site they are calling “The Beacon” on Westminster Bridge on October 7, 2019 in London, England. Primarily made up of London based activists the site is one of 12 situated around key Government locations in central London as actions are also predicted to occur in unto 70 cities around the world. The group aim to occupy the areas in central London for up to two weeks through non violent protest with an estimated 8 times as many people as their April protests which saw over 1,200 people arrested. (Photo by Ollie Millington/Getty Images)
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10 Oct 2019 00:05:00
This picture taken on February 18, 2017 shows a customer holding a crested black macaque in Tomohon market in northern Sulawesi, Indonesia. (Photo by Bay Ismoyo/AFP Photo)

This picture taken on February 18, 2017 shows a customer holding a crested black macaque in Tomohon market in northern Sulawesi, Indonesia. Authorities and activists are stepping up efforts to persuade villagers on Sulawesi island to stop consuming the critically endangered crested black macaques, one of many exotic creatures that form part of the local indigenous community' s diet. The macaque' s meat is prized by the ethnic Minahasan people, a largely Christian group in the world' s most populous Muslim- majority country, who have no reservation about eating exotic animals, unlike Indonesia' s Islamic communities. (Photo by Bay Ismoyo/AFP Photo)
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04 Apr 2017 10:01:00