People enjoy themselves as they dance to Dominican music at a refugee camp for Haitians returning from the Dominican Republic on the outskirts of Anse-a-Pitres, Haiti, September 6, 2015. Dominican officials last month began implementing a controversial immigration program targeting Haitian migrants and Dominican-born people of Haitian descent. The program centers on round-ups and deportations that have triggered concerns about a slow-growing border migration crisis in the poorest country in the Americas. So far about 1,500 people have been deported at a pace of 50 to 100 per day, according to relief officials with access to records supplied by the Dominican government. (Photo by Andres Martinez Casares/Reuters)

Cuban Daymara A., 20, poses for a photograph after she crossed the border from Colombia through the jungle into La Miel, in the province of Guna Yala, Panama December 2, 2015. According to local authorities in La Miel, some 100 to 150 Cubans have been entering Panama from Colombia every day for the last three months. Scores of Cubans have come to Panama as they seek overland passage towards the United States fearing a recent detente between Washington and Havana could end their preferential treatment. (Photo by Carlos Jasso/Reuters)

A young performer cries as she parades during the Bun Festival on Cheung Chau island in Hong Kong Tuesday, May 6, 2014. Bun Festival, the Taoist God of the Sea, is worshipped and evil spirits are believed to be scared away by loud gongs and drums during the procession. The celebration includes bun scrambling, parades, opera performances, and children dressed in colorful costumes. (Photo by Kin Cheung/AP Photo)

In this June 23, 2015 photo, Ashaninka Indian beauty contestants pose for a photo with members of a visiting music group, hired to perform during the annual founding anniversary festivities, in Otari Nativo, Pichari, Peru. The contestants wear the simple brown dresses of the Ashaninka woman, their faces dotted in a traditional design with a red dye extracted from a spice called achiote. (Photo by Rodrigo Abd/AP Photo)

A woman dressed in an alien space suit carries an American flag and a sign that reads “Women's Revolution 1971” as she marches in a Women's Liberation demonstration on Fifth Avenue in New York, August 26, 1971. (Photo by Marty Lederhandler/AP Photo)

“Kusakabe Kimbei (1841 – 1934) was a Japanese photographer. He usually went by his given name, Kimbei, because his clientele, mostly non-Japanese-speaking foreign residents and visitors, found it easier to pronounce than his family name. Kusakabe Kimbei worked with Felice Beato and Baron Raimund von Stillfried as a photographic colourist and assistant before opening his own workshop in Yokohama in 1881 in the Benten-dōri quarter, and from 1889 operating in the Honmachi quarter. He also opened a branch in the Ginza quarter of Tokyo”. – Wikipedia

Photo: Writing Letter. (Photo by Kusakabe Kimbei)

A model poses for a portrait backstage during Dakar Fashion Week July 10, 2011. (Photo by Finbarr O'Reilly/Reuters)

The unromantic gypsies. Children boxing in a gypsy camp in Kent, England on July 1, 1951. Like all boys these gypsy lads like to try their hand at boxing. Encouraged by their friends they fight it out on Corke's Meadow. Few Romanies now live a life of wandering romance. Most are like the three hundred squatters of Corke's Meadow, Kent, which is part of a “gypsy problem” that involves about 100,000 today. Of those about 25,000 can be rightly called gypsies, the rest are Mumpers and Posh-rats and Hobos. Corke's Meadow has both kinds. “Picture Post” cameraman Bert Hardy photographs the Corke's Meadow gypsies in their encampment. (Photo by Hulton-Deutsch Collection/Corbis via Getty Images)