Indian men stand around sword fish for sale at a harbour a harbour in Chennai on June 5, 2016, as fishermen return with their catch after a 45-day fishing ban on the east coast of India. Authorities in the southern Indian state of Tamil Nadu had imposed a 45-day ban on fishing by mechanised vessels to protect marine life, with only “country boats” operating within five nautical miles off the coast. (Photo by Arun Sankar/AFP Photo)

A crane loads logs at the Novoyeniseisk wood processing plant, with the air temperature at about minus 20 degrees Celsius (minus 4 degrees Fahrenheit), in the town of Lesosibirsk in Krasnoyarsk Region, Siberia, Russia, February 16, 2016. The plant exports timber to Europe, Northern Africa and Asia. The Taiga, also known as the boreal forest, on the coast of the Angara River and Yenisei River is one of the main areas for the industrial cutting of wood thanks to the high quality of the Angara pine. Open air work continues all year around regardless to temperatures which can drop to minus 52 degrees Celsius (minus 61.6 degrees Fahrenheit), according to employees. (Photo by Ilya Naymushin/Reuters)

Rangoli, also known as kolam or Muggu, is a folk art from India in which patterns are created on the floor in living rooms or courtyards using materials such as colored rice, dry flour, colored sand or flower petals. It is usually made during Diwali, Onam, Pongal and other Indian festivals. They are meant to be sacred welcoming areas for the Hindu deities. The ancient symbols have been passed down through the ages, from each generation to the next, keeping both the art form and the tradition alive. Similar practices are followed in different Indian states: in Tamil Nadu, there is Kolam in Tamil Nadu; Mandana in Rajasthan; Chaookpurna in Chhattisgarh; Alpana in West Bengal; Aripana in Bihar; Chowk pujan in Uttar Pradesh; Muggu in Andhra Pradesh and others.

A gory fight to the death between snarling dogs and captured wild boars. Gathered around a bamboo-walled arena, Indonesians in this remote part of Java island seem eager to watch the blood-curdling contests, known locally as “adu bagong” (boar fighting). Not surprisingly, animal rights activists are up in arms against the regular spectacle, which began in the 1960s when wild pig numbers in this area in West Java soared and they were hunted to protect crops. Here: Women share a joke as they walk to a paddy field in Cikawao village of Majalaya, West Java province, Indonesia, October 12, 2017. (Photo by Reuters/Beawiharta)

Michael Grant, 28, “Philly Jesus”, carries a 12 foot cross 8 miles through this blighted area of North Philadelphia towards LOVE Park in Center City as part of a Christmas walk to spread the true message of the holiday in Philadelphia, Pennsylvania December 20, 2014. As many as a half dozen others joined him for numerous miles as he trekked southward down Broad Street. Some shouted “Praise Jesus!” and “Thank you for doing this!” at the sight. Nearly everyday for the last 8 months, Grant has dressed as Jesus Christ, and walked the streets of Philadelphia to share the Christian gospel by example. He quickly acquired the nickname of “Philly Jesus”, which he has gone by ever since. (Photo by Mark Makela/Reuters)

Indonesian child jockey Egi, 8, poses for photographs as he participates in a traditional horse race marking Indonesia's 70th independence anniversary, in Bima, West Nusa Tenggara province, Indonesia, 08 August 2015. Horse racing is the traditional sport in the area and a cultural heritage which continues to be preserved by the people of Bima, a small city on the east side of Sumbawa island. Similar races also held in Sumbawa Besar regency and Dompu regency. (Photo by Mast Irham/EPA)