Devotees bow to a passingTibetan Buddhist monk on his way to take part in a special prayer during Monlam or the Great Prayer rituals on March 5, 2015 at the Labrang Monastery, Xiahe County, Amdo, Tibetan Autonomous Prefecture, Gansu Province, China. Labrang Monastery is one of the six great monasteries of the Gelug school of Tibetan Buddhism and one of the largest outside of the Tibetan Autonomous Region. Monlam, the most important prayer event for many Tibetans was banned during the Cultural Revolution in China but once again in recent years it is celebrated in many areas. (Photo by Kevin Frayer/Getty Images)

“By 1969, the fashion choices of tens of millions of young American men and women were as variegated and ever-evolving as the world around them. Cultural transformation was an irresistible force during the Sixties, and across America and around the globe civil rights, women’s and gay liberation, the sexual revolution and, of course, the explosive soundtrack of R&B, soul and rock and roll informed everything from politics to fashion”. – LIFE. Photo: Corona del Mar High School students Kim Robertson, Pat Auvenshine and Pam Pepin wear “hippie” fashions, 1969. (Photo by Arthur Schatz/Time & Life Pictures)

A doll, placed by stranded Iranian migrant protesters, hangs from barbed wire in front of Madedonian police at the Greek-Macedonian border near to the Greek village of Idomeni November 29, 2015. The protesters were demonstrating against what they say is the closure of the border for Iranian migrants. According to the demonstrators, the hanging toys and dolls represent the outcome of being unable to return, if they are sent back to Iran. (Photo by Yannis Behrakis/Reuters)

“In honor of Friday’s World Press Freedom Day, the non-governmental organization Reporters sans frontières (Reporters Without Borders) launched a campaign depicting world-famous dictators giving everyone the finger, or the international equivalent thereof”. – Kay Steiger. (Photo by Vincent Bousserez/Reporters Without Borders)

In this June 29, 2015 photo, forlorn buildings are seen at Hashima Island, commonly known as Gunkanjima, which means “Battleship Island”, off Nagasaki, Nagasaki Prefecture, southern Japan. The island is one of 23 old industrial facilities seeking UNESCO's recognition as world heritage “Sites of Japan's Meiji Industrial Revolution” meant to illustrate Japan's rapid transformation from a feudal farming society into an industrial power at the end of the 19th century. UNESCO's World Heritage Committee is expected to approve the proposal during a meeting being held in Bonn, Germany, through July 9. (Photo by Eugene Hoshiko/AP Photo)

The Nasīr al-Mulk Mosque or Pink Mosque is a traditional mosque in Shiraz, Iran, located in Goade-e-Araban place (near the famous Shah Cheragh mosque). The mosque was built during the Qājār era, and is still in use under protection by Nasir al Mulk's Endowment Foundation. It was built by the order of Mirza Hasan Ali Nasir al Molk, one of the lords of the Qajar Dynasty, in 1876 and was finished in 1888. The designers were Muhammad Hasan-e-Memar and Muhammad Reza Kashi Paz-e-Shirazi. The mosque extensively uses colored glass in its facade, and displays other traditional elements such as panj kāseh-i (five concaves) in its design, it is also named in popular culture as Pink Mosque due to the usage of beautiful pink color tiles for its interior design.

Rescue specialists for USA-1 drill through a concrete slab to rescue a victim from the scene of a mock disaster area during a training exercise at the Guardian Center in Perry, Georgia, March 25, 2014. A week of field training, the first of its kind at the 830-acre training site, to be open to the media, began Monday with the arrival of USA-1 from Fairfax, Virginia along with its sister team in Los Angeles, California. USA-1 has been deployed by the U.S. Agency for International Development to 30 foreign disasters, including earthquakes in Haiti, Armenia and Iran, the tsunami in Japan and the typhoon in the Philippines. (Photo by Shannon Stapleton/Reuters)

Abbas (1944 – 25 April 2018) was an Iranian photographer known for his photojournalism in Biafra, Vietnam and South Africa in the 1970s, and for his extensive essays on religions in later years. He was a member of Sipa from 1971 to 1973, a member of Gamma from 1974 to 1980, and joined Magnum Photos in 1981. Here: Kuwait, 1991. (Photo by Abbas Attar/Magnum Photos)