Families and relatives of the dead cry as they identify their family members at a temporary burial ground March 25, 2011 in Higashi Matsushima , Japan. (Photo by Paula Bronstein /Getty Images)

A family member of the Toraja ethnic group prepares the bodies of exhumed relatives from a community burial site to be cleaned and dressed in a series of traditional ceremonies honouring the dead known as Manene at Torea village, in North Toraja, Indonesia's South Sulawesi on August 17, 2022. (Photo by Andri Saputra/AFP Photo)

Relatives of the Palestinians, who lost their lives as a result of the Israeli attacks on the public market in the Sheikh Ridan neighborhood where people were waiting for aid, mourn as the dead bodies are brought the Al-Shifa Hospital for burial process on August 13, 2025 in Deir Al Balah, Gaza. (Photo by Mahmoud Issa/Anadolu via Getty Images)

Visitors hold mobile devicecs in front of the golden burial mask of King Tutankhamun during the first day for visitors after the official opening of the Grand Egyptian Museum in Giza, Egypt, Tuesday, November 4, 2025. (Photo by Amr Nabil/AP Photo)

In this March 29, 2016 photo, a man shoulders a coffin with the remains of a loved one who was slain more than two decades ago by Shining Path rebels, as he walks to the cemetery for a group burial service, in Ccano, a village in the Huanta area of Ayachcuo department, Peru. Presidential candidate Keiko Fujimori's base of support is in places like Ccano, where promises to build roads, clinics and schools recall her agronomist father’s own legacy of delivering aid to the long-overlooked countryside. (Photo by Rodrigo Abd/AP Photo)

Members of the media take pictures of the pre-Inca “Mummy of Cajamarquilla”, which is presumed to be between 800 and 1200 years old, in Lima, Peru December 7, 2021. The “Mummy of Cajamarquilla” found by archaeologists from San Marcos inside a burial chamber of about three meters long and a depth of 1.40 meters in the Cajamarquilla archaeological site, east of Lima. (Photo by Sebastian Castaneda/Reuters)

Pictures of deceased people are seen inside a chapel at a cemetery in the village of Smoljinac, Serbia, October 25, 2016. From a distance, the cemetery in the eastern Serbian village of Smoljinac looks like a residential neighbourhood eerily placed among graves. But once inside the grounds, after passing a section with the usual stone slabs, visitors find rows of small bungalows painted in pastel colours. They have one or two rooms, large windows and ornate plaques – some inside, some outside – memorialising the deceased. These are the burial chapels of Smoljinac, cosy cabins with a furnished room inside, a storage place for wreaths and funeral paraphernalia, and the family crypt below. Some even have electric power inside. (Photo by Marko Djurica/Reuters)

It is said that Torajans are people who “live to die”. For this Indonesian ethnic group, funerals are such extravagant events that they sometimes attract tourists. Families can postpone burials years (and the deceased are considered sick and hosted at home until the funeral) until the family can raise enough money and gather as many relatives as possible. And then it’s a jubilant multiday social event with a parade, dances and animal sacrifices. Agung Parameswara photographed these funerary practices when he traveled to South Sulawesi province, where the Torajans live. (Photo by Agung Parameswara/The Washington Post)