A Pakistani feeds his goat wearing the words “Eid Mubarak” or “Eid Greeting”, to be slaughtered on the Muslim holiday of Eid al-Adha, or “Feast of Sacrifice”, in Islamabad, Pakistan on Tuesday, October 15, 2013. Muslims all over the world are celebrating Eid al-Adha by sacrificing sheep, goats, cows and camels, to commemorate the Prophet Abraham's readiness to sacrifice his son, Ismail, on God's command. (Photo by Anjum Naveed/AP Photo)

Rohingya refugees stand outside of their refugee camp on February 11, 2017 in Medan, North Sumatra, Indonesia. Thousands of Rohingya Muslims have been stuck in limbo at Indonesia's refugee camps as the plight of Myanmar's ethnic minority continues. (Photo by Ulet Ifansasti/Getty Images)

A sacrificial bull decorated for sale stands at its feed trough at the animal market on the outskirts of Islamabad, Pakistan, September 22, 2015. Muslims across the world are preparing to celebrate the annual festival of Eid al-Adha or the Feast of the Sacrifice, which marks the end of the annual haj pilgrimage, by slaughtering goats, sheep, cows and camels in commemoration of the Prophet Abraham's readiness to sacrifice his son to show obedience to Allah. (Photo by Faisal Mahmood/Reuters)

Passengers climb to board an overcrowded train at a railway station in Dhaka August 8, 2013. Millions of residents in Dhaka are travelling home from the capital city to celebrate the Muslim Eid al-Fitr holiday, which marks the end of the Muslim holy fasting month of Ramadan. (Photo by Andrew Biraj/Reuters)

A sacrificial camel gets a haircut with patterns at the animal market on the outskirts of Karachi, Pakistan September 22, 2015. Muslims across the world are preparing to celebrate the annual festival of Eid al-Adha or the Feast of the Sacrifice, which marks the end of the annual haj pilgrimage, by slaughtering goats, sheep, cows and camels in commemoration of the Prophet Abraham's readiness to sacrifice his son to show obedience to Allah. Eid al-Adha in India falls on September 25. (Photo by Akhtar Soomro/Reuters)

Samburu women of the Lorubai traditional dance group are seen wearing traditional beaded necklaces during a Peace Marathon for pastoralist communities at the Archers post in Isiolo, Kenya on April 26, 2018. The aim of the event is to bring the warring pastoralist communities of Samburu, Turkana, Borana and others together, and end the rivalry due to scarcity of pasture and water in the region. The peace marathon is organized by Kenya's Northern Rangeland Trust. (Photo by Simon Maina/AFP Photo)

“Sangoma” initiate Dipuo Banda (C) is led out of her teachers shack while she remains in a trance like state prior to dancing during her 3 day initiation ceremony with her teacher, family, friends and students in the Alexandra Township in Johannesburg, South Africa, 14 May 2021. Sangomas, the Zulu term for Medicine Women or traditional healers, fulfill different social and political roles in the community, including divination, physical healing, emotional and spiritual illnesses, directing birth or death rituals and finding lost cattle. (Photo by Kim Ludbrook/EPA/EFE)

In this March 30, 2020, photo, Zandile Mlotshwa, 21, cashier at Spar supermarket in the Norwood suburb of Johannesburg, counts her cash at the end of her shift. From South Africa to Italy to the U.S., grocery workers – many in low-wage jobs – are manning the front lines amid worldwide lockdowns, their work deemed essential to keep food and critical goods flowing. (Photo by Jerome Delay/AP Photo)