Ethnic “Kam” (also known as Dong) women get ready for a traditional wedding ritual known as the “steal the chicken at the drum tower” in a minority Dong village in southwestern Chinese city of Congjiang, Guizhou province, China January 29, 2017. The ceremony held in the ethnic Kam minority village of Gantuan in Guizhou province is based on a tradition dating back some 500 years that was revived and modified in the 1990s for villagers and tourists. (Photo by Tyrone Siu/Reuters)

Winti spiritual leader Ramon Mac-Nack (2nd L) looks on as as his bride Melissa Karwafodi (2nd R) hands a gourd to a Maroon priest (L) as they are wedded in the first Winti marriage ever to be held in public, in district Para, Suriname, November 16, 2015. The Winti religion, which formed centuries ago out of elements of different religious traditions that African slaves brought with them to Suriname, was considered a form idolatry and prohibited by law since the days of slavery until it was finally officially recognized in 1971. (Photo by Ranu Abhelakh/Reuters)

In this photograph taken on September 22, 2016, a Pakistani devotee decorates symbolic paper boats, an offering to Muslim saint Abdulqadir Jilani as a way of giving thanks after their desire to give birth to a son was fulfilled, before dropping it into the water during an annual ceremony on the banks of the River Ravi in Lahore. The ceremony commemorates a centuries-old tale that Muslim saint Abdulqadir Jilani raised a sunken ship carrying a wedding party, at the pleading of the groom's mother, saving all the occupants. (Photo by Arif Ali/AFP Photo)

Kashmiri Muslim brides sit during a mass marriage of 30 couples in Srinagar, Indian controlled Kashmir, Wednesday, February 21, 2024. Mass weddings in India are organized by social organizations primarily to help economically weaker families who cannot afford the high ceremony costs as well as the customary dowry and expensive gifts that are still prevalent in many communities. (Photo by Mukhtar Khan/AP Photo)

#Resistiré 2020 (# I will resist 2020), the hymn recorded by more than 30 Spanish artists to beat the coronavirus together. Participating in the hymn: Alex Ubago, Andrés Suárez, Álvaro Soler, Blas Cantó, Carlos Baute, Conchita, David Bisbal, David Otero, David Summers, Despistaos, Diana Navarro, Dvicio, Mariposa Effect, Hall Effect, Ele, Georgina, India, Jose Mercé, Josemi Carmona, Manuel Carrasco, Melendi, Mikel Erentxun, Nil Moliner, Pastora Soler, Pedro Guerra, Pitingo, Rosana, Rozalén, Rulo, Sofía Ellar and Vanesa Martín. Promoted by Cadena 100, all these musicians and artists come together under the production of Pablo Cebrián to get this Resistiré, with which all funds will be for the benefit of Cáritas (Caritas Internationalis is a confederation of 165 Catholic relief, development and social service organizations operating in over 200 countries and territories worldwide. Collectively and individually, their claimed missions are to work to build a better world, especially for the poor and oppressed).

A man fires a weapon as he dances during a traditional excursion near the western Saudi city of Taif, August 8, 2015. Saudis usually party in such excursions as they celebrate weddings or graduations. (Photo by Mohamed Al Hwaity/Reuters)

Couples participate in the “Running of the Brides” race in a park in Bangkok November 29, 2014. Seventy-five husbands and wives-to-be wore their wedding dresses and running shoes and competed in an event for a combined prize worth 1 million Thai baht ($30,460). (Photo by Damir Sagolj/Reuters)

A eunuch dances during a rally to mark the congregation of thousands of eunuchs from different parts of India, in Jammu, India, Friday, March 13, 2015. The term eunuchs is used in India to describe transvestites, transsexuals and others who identify themselves as neither male nor female but as a member of a third gender. They traditionally survive by begging, dancing at weddings or blessing newborn babies and are frequently subjected to discrimination. (Photo by Channi Anand/AP Photo)