Canadian painter Rob Gonsalves surrealistic paintings portrays two seemingly different realistic scenes magically merging into one. As a result, the term "Magic Realism" describes his work accurately.

Passengers ride an overcrowded bus as they head towards their village to celebrate "Dashain", the biggest religious festival for Hindus in Nepal, as fuel crisis continues in Kathmandu, October 20, 2015. Many people who live in Nepal's capital hail from districts outside the Kathmandu Valley and return home for the festival. (Photo by Navesh Chitrakar/Reuters)

A women wearing a mask to protect from extreme smog visits the Tiananmen Gate in Beijing December 8, 2015 as China's capital issues its first ever "red alert" for pollution. (Photo by Damir Sagolj/Reuters)

A voodoo believer, dressed as "Gede", a spirit of voodoo, sits on the cross of Baron Samdi during celebrations at the cemetery of Port-au-Prince, Haiti, November 1, 2016. Voodoo believers and devotees offer candles, alcohol and food. The Day of the Dead is celebrated on the first two days of November during All Saints and All Souls Day. (Photo by Andres Martinez Casares/Reuters)

A hand of a devotee is pictured as she rings a bell while offering prayers to the chariot of God Bhairab during the Bisket festival in Bhaktapur, Nepal, April 13, 2016. During the festival, also regarded as Nepalese New Year, images of the Hindu god Bhairava and his female counterpart Bhadrakali are enshrined in two large chariots and pulled to an open square after which rituals and festivities are performed. (Photo by Navesh Chitrakar/Reuters)

A Tenggerese shaman praying for worshippers at Widodaren cave during the Tenggerese Hindu Yadnya Kasada festival on July 31, 2015 in Probolinggo, East Java, Indonesia. The festival is the main festival of the Tenggerese people and lasts about a month. On the fourteenth day, the Tenggerese make the journey to Mount Bromo to make offerings of rice, fruits, vegetables, flowers and livestock to the mountain gods by throwing them into the volcano's caldera. The origin of the festival lies in the 15th century when a princess named Roro Anteng started the principality of Tengger with her husband Joko Seger, and the childless couple asked the mountain Gods for help in bearing children. The legend says the Gods granted them 24 children but on the provision that the 25th must be tossed into the volcano in sacrifice. The 25th child, Kesuma, was finally sacrificed in this way after initial refusal, and the tradition of throwing sacrifices into the caldera to appease the mountain Gods continues today. (Photo by Ulet Ifansasti/Getty Images)

A devotee is carried around town in a vessel as part of rituals during the Swasthani Bratakatha festival at Thecho in Lalitpur, Nepal, February 19, 2016. During the month long festival, devotees recite one chapter of a Hindu tale daily from the 31-chapter sacred Swasthani Brata Katha book that is dedicated to God Madhavnarayan and Goddess Swasthani, alongside various other gods and goddess and the miraculous feats performed by them. (Photo by Navesh Chitrakar/Reuters)

"La Montagna di Sale (The Salt Mountain)" by Mimmo Paladino is displayed in Piazza Duomo on April 5, 2011 in Milan, Italy.