Winti spiritual leader Ramon Mac-Nack (2nd L) looks on as as his bride Melissa Karwafodi (2nd R) hands a gourd to a Maroon priest (L) as they are wedded in the first Winti marriage ever to be held in public, in district Para, Suriname, November 16, 2015. The Winti religion, which formed centuries ago out of elements of different religious traditions that African slaves brought with them to Suriname, was considered a form idolatry and prohibited by law since the days of slavery until it was finally officially recognized in 1971. (Photo by Ranu Abhelakh/Reuters)

A man uses a floating pitcher to catch a fish after removing it from a net at Keenjhar Lake, near Thatta, February 22, 2015. This technique of fishing using floating pitchers is a unique and traditional one for this community, found only on Keenjhar Lake, one of the largest freshwater lakes in Pakistan, which is famous for its variety of breeding and wintering waterbirds. (Photo by Akhtar Soomro/Reuters)

Reuters photographer Siegfried Modola gained access to a circumcision ceremony in rural Kenya for young girls of the Pokot tribe, in Baringo County. Here: a Pokot girl, covered in animal skins, walks to a place where she will rest after being circumcised in a tribal ritual in a village about 80 kilometres from the town of Marigat in Baringo County, October 16, 2014. (Photo by Siegfried Modola/Reuters)

A hand of a labourer pushes bricks at a traditional brick factory in Arab Mesad district of Helwan, northeast of Cairo, May 14, 2015. About 45 labourers are employed at the brick factory and most work 10 hours a day. Adult workers earn a daily wage of 70 Egyptian pounds ($9) and child workers earn 40 Egyptian pounds ($5). The labourers, who are usually temporary or seasonally employed in Egypt's brick-making industry, experience unsafe work conditions, according to local media. (Photo by Amr Abdallah Dalsh/Reuters)

People throw turnips at the Jarramplas as he makes his way through the streets beating his drum during the Jarramplas Festival in Piornal, Spain, Tuesday, January 20, 2015. Jarramplas is a character that wears a costume made from colorful strips of fabric, and a devil-like mask and beats a drum through the streets of Piornal while residents throw turnips as a punishment for stealing cattle. The exact origin of the festival are not known, various theories exist from the mythological punishment of Caco by Hercules, to a cattle thief ridiculed and expelled by his neighbors. The Jarramplas Festival takes place every year from the 19th till the 20th of January on Saint Sebastian Day. (Photo by Daniel Ochoa de Olza/AP Photo)

Geese fight during the annual Geese Fight Day in the northern Serbian village of Mokrin, some 160km (100 miles) from Belgrade February 22, 2015. Every year in the last week of February, goose fights are held in the northern Serbian village of Mokrin. Left alone, male geese, or ganders, are unlikely to fight each other, hence why females are brought along for whose affections the ganders then fight until one or the other gives up. (Photo by Marko Djurica/Reuters)

Clay "caganers" representing Spanish Prime Minister Mariano Rajoy (2nd L), Podemos's candidate Pablo Iglesias (R), Socialist Party (PSOE) leader Pedro Sanchez (2nd R) and Ciudadanos party leader Albert Rivera (L) are seen on display at the Santa Llucia Christmas market in central Barcelona, Spain, December 16, 2015. Catalans hide “caganers” or defecators, in Christmas Nativity scenes to let friends hunt for them during Christmas celebrations. The “caganers”, which symbolise defecation and fertilization of the earth, are believed to bring prosperity and luck for the coming year. (Photo by Albert Gea/Reuters)

Peruvian shamans holding a poster of Russia's President Vladimir Putin perform a ritual of predictions for the new year at Morro Solar hill in Chorrillos, Lima, Peru, December 29, 2015. The ritual is an end-of-the-year tradition and the shamans called for world peace and wished good luck for the upcoming elections in Peru and the U.S. (Photo by Mariana Bazo/Reuters)