Loading...
Done
Spectacular images offering insight into the lives of the Huaorani people in the Ecuadorian Amazon have been revealed showing how they use traditional methods to hunt monkeys for food. The stunning pictures were taken by conservation photographer Pete Oxford from Torquay, Devon in the Ecuadorian Amazon. “The Huaorani Indians are a forest people highly in tune with their environment. Many are now totally acculturated since the 1950s by missionaries”, said Pete. “Today they face radical change to their culture to the proximity of oil exploration within their territory and the Yasuni National Park and Biosphere Reserve, they are vastly changed. Some still live very traditionally and for this shoot, through my Huaorani friend, a direct relative of those photographed he wanted to depict them as close to their original culture as possible. They still largely hunt with blow pipes and spears eating a lot of monkeys and peccaries”. The Huaorani are also known as the Waorani, Waodani or the Waos and are native Amerindians. Their lands are located between the Curaray and Napo rivers and speak the Huaorani language. Pete says that during his visit he was welcomed into the group and hopes that ancient cultures can be saved. Here: The tribe were seen celebrating after a hunter returned to camp with a wild pig. (Photo by Pete Oxford/Mediadrumworld.com)

Spectacular images offering insight into the lives of the Huaorani people in the Ecuadorian Amazon have been revealed showing how they use traditional methods to hunt monkeys for food. The stunning pictures were taken by conservation photographer Pete Oxford from Torquay, Devon in the Ecuadorian Amazon. Here: The tribe were seen celebrating after a hunter returned to camp with a wild pig. (Photo by Pete Oxford/Mediadrumworld.com)
Details
20 Jan 2017 07:58:00
Mazouza Bouglada, 86, a berber woman from the Chaouia region, who has facial tattoos, poses for a photograph in Taghit in the Aures Mountain, Algeria October 8, 2015. Bouglada was tattooed aged 7 by a nomadic man from the Sahara region. She was advised by her mother to get tattooed. The more she got tattooed the more she showed off. Even if she still remembers the pain, she felt beautiful once it was done, Bouglada said. (Photo by Zohra Bensemra/Reuters)

Mazouza Bouglada, 86, a berber woman from the Chaouia region, who has facial tattoos, poses for a photograph in Taghit in the Aures Mountain, Algeria October 8, 2015. Bouglada was tattooed aged 7 by a nomadic man from the Sahara region. She was advised by her mother to get tattooed. The more she got tattooed the more she showed off. Even if she still remembers the pain, she felt beautiful once it was done, Bouglada said. She was very proud of her stars on her cheeks. Her eldest sister had been tattooed before her and she wanted to imitate her. Bouglada said she has now given away all her silver jewellery to atone for the sin that believers told her she had committed by being tattooed. (Photo by Zohra Bensemra/Reuters)
Details
01 Nov 2015 08:02:00
Children, wearing red neckerchiefs, a symbol of the Pioneer Organization, salute during a ceremony for the inauguration of 18 new members at a local school in the southern settlement of Kazminskoye in Stavropol region, Russia, November 19, 2015. Early pro-communist youth movements, which appeared in Russia after the 1917 Bolshevik revolution, were reformed into the Pioneer Organization of the Soviet Union. (Photo by Eduard Korniyenko/Reuters)

Children, wearing red neckerchiefs, a symbol of the Pioneer Organization, salute during a ceremony for the inauguration of 18 new members at a local school in the southern settlement of Kazminskoye in Stavropol region, Russia, November 19, 2015. Early pro-communist youth movements, which appeared in Russia after the 1917 Bolshevik revolution, were reformed into the Pioneer Organization of the Soviet Union. While the organization lost its dominance among students in post-Soviet Russia, some educational institutions and families still carry on this tradition. (Photo by Eduard Korniyenko/Reuters)
Details
22 Nov 2015 08:01:00


“The Ainu (アイヌ?), also called Aynu, Aino (アイノ), and in historical texts Ezo (蝦夷), are indigenous people or groups in Japan and Russia. Historically they spoke the Ainu language and related varieties and lived in Hokkaidō, the Kuril Islands, and much of Sakhalin. Most of those who identify themselves as Ainu still live in this same region, though the exact number of living Ainu is unknown. This is due to ethnic issues in Japan resulting in those with Ainu backgrounds hiding their identities and confusion over mixed heritages. In Japan, because of intermarriage over many years with Japanese, the concept of a 'pure Ainu' ethnic group is no longer feasible. Official estimates of the population are of around 25,000, while the unofficial number is upwards of 200,000 people”. – Wkipedia

Photo: A captive bear drinking from a large bottle held by an Ainu tribeswoman. (Photo by Evans/Three Lions/Getty Images). Circa 1955
Details
24 Mar 2011 14:01:00
Filipino typhoon survivor children, who escaped after their village was attacked by allegedly armed men, wait for social workers in the super typhoon devastated city of Tacloban, Leyte province, Philippines, 13 November 2013. (Photo by Dennis M. Sabangan/EPA)

Filipino typhoon survivor children, who escaped after their village was attacked by allegedly armed men, wait for social workers in the super typhoon devastated city of Tacloban, Leyte province, Philippines, 13 November 2013. Aid workers and relief supplies were being poured into eastern provinces hit by Typhoon Haiyan, which aid agencies and officials estimated has left thousands dead and staggering destruction in its wake. The official death toll in the Philippines from one of the world’s strongest typhoons rose to 1,833, the national disaster relief agency said with many towns still unaccounted for. (Photo by Dennis M. Sabangan/EPA)
Details
14 Nov 2013 12:42:00
Olive Ridley turtle hatchlings (Lepidochelys olivacea) sit in baskets and trays at the turtle camp La Gloria, before their release into the ocean in Tomatlan November 15, 2013. (Photo by Alejandro Acosta/Reuters)

Olive Ridley turtle hatchlings (Lepidochelys olivacea) sit in baskets and trays at the turtle camp La Gloria, before their release into the ocean in Tomatlan November 15, 2013. Twenty years ago, Mexico's government implemented ecological plans to protect the sea turtles from being hunted for their leather and meat and established conservation areas and a pay system for local residents to protect turtle nests. Millions of baby turtles hatch on the shores in November and December, according to an environmental group. It is estimated that in 2012, there were 20 million newborns. Hatching season is still underway, but officials say they expect there will be even more turtles born this year. (Photo by Alejandro Acosta/Reuters)
Details
25 Nov 2013 08:54:00
GIF Art By James Kerr

James Kerr started his project “Scorpion Dagger” without any real direction, except for the intention to make one GIF everyday(ish) for one year. He had been making collages for some time and “Scorpion Dagger” started out to be a test of discipline and a way for him to learn how to animate. Making GIFs was a logical evolution to him. The project represents many different things to him, the works from which he draws upon are so powerful and inspirational to him, that he is now nearly obsessed with repurposing them to share his vision of the world, and perhaps inspire people to look at art differently. The project is tremendously personal to him, it’s a lot more than the humor that’s at its surface and he is still trying to work out what “Scorpion Dagger” really is.


Details
19 Dec 2013 10:31:00
The Nasir Al-Mulk Mosque

The Nasīr al-Mulk Mosque or Pink Mosque is a traditional mosque in Shiraz, Iran, located in Goade-e-Araban place (near the famous Shah Cheragh mosque). The mosque was built during the Qājār era, and is still in use under protection by Nasir al Mulk's Endowment Foundation. It was built by the order of Mirza Hasan Ali Nasir al Molk, one of the lords of the Qajar Dynasty, in 1876 and was finished in 1888. The designers were Muhammad Hasan-e-Memar and Muhammad Reza Kashi Paz-e-Shirazi. The mosque extensively uses colored glass in its facade, and displays other traditional elements such as panj kāseh-i (five concaves) in its design, it is also named in popular culture as Pink Mosque due to the usage of beautiful pink color tiles for its interior design.
Details
26 Mar 2014 14:04:00