Majesty Davis, 3, cries while visiting Santa Claus, who sits behind a plexiglass divider due to the coronavirus disease (COVID-19) pandemic, at the Willow Grove Park Mall in Willow Grove, Pennsylvania, U.S. November 14, 2020. (Photo by Mark Makela/Reuters)

Mortuary workers take off their protective clothing at the entrance of a building decorated with a Christmas tree, after removing the body of person who allegedly died of COVID-19 in Barcelona, Spain, Wednesday, December 23, 2020. (Photo by Emilio Morenatti/AP Photo)

People stand next to a ship, containing tonnes of hazardous mercury-mixed oil, as it was allowed to anchor at Gadani ship-breaking yard in Gadani, Pakistan, 28 May 2021. Authorities have launched an investigation into the anchoring of a ship at the Gadani shipbreaking yard despite Interpol's warning that the ship contains dangerous chemicals. (Photo by Rehan Khan/EPA/EFE)

A woman sweeps an alleyway adorned with murals painted by artists from “Delhi Street Art” group at the Raghubir Nagar slum in New Delhi on December 2, 2019. A New Delhi slum has been given a colourful makeover thanks to a street artist collective, drawing art lovers and selfie-snappers to a rundown area that they would never normally visit. (Photo by Sajjad Hussain/AFP Photo)

Vaccinators wear protective masks as they get their temperature checked, during an anti-polio campaign, in a low-income neighborhood as the spread of the coronavirus disease (COVID-19) continues, in Karachi, Pakistan on July 20, 2020. (Photo by Akhtar Soomro/Reuters)

A Mongolian Shamaness or Buu, beats her drum while taking part with others in a fire ritual meant to summon spirits to mark the period of the Summer Solstice in the grasslands on June 22, 2018 outside Ulaanbaatar, Mongolia. Banned for 70 years under Communist rule, shamanism has seen a resurgence in Mongolia since 1992, when the ancient practice became protected by the country's Constitution. Known as Tengrism, in which Shamans channel ancestral spirits, it is widely regarded as Mongolia's national religion and part of its indigenous identity. (Photo by Kevin Frayer/Getty Images)

Eight year-old Maya Mohammad Ali Merhi walks using prosthetic legs made by her father from tin cans in a camp for displaced people, in the northern Syrian province of Idlib on June 20, 2018. Maya and her father were both born without lower limbs. Unable to afford real prosthetic limbs, her father made her a pair out of tin cans filled with cotton and scrap pieces of cloth. Maya's family had to leave their home in the Aleppo province to flee battles. (Photo by Aaref Watad/AFP Photo)

The unromantic gypsies. Children boxing in a gypsy camp in Kent, England on July 1, 1951. Like all boys these gypsy lads like to try their hand at boxing. Encouraged by their friends they fight it out on Corke's Meadow. Few Romanies now live a life of wandering romance. Most are like the three hundred squatters of Corke's Meadow, Kent, which is part of a “gypsy problem” that involves about 100,000 today. Of those about 25,000 can be rightly called gypsies, the rest are Mumpers and Posh-rats and Hobos. Corke's Meadow has both kinds. “Picture Post” cameraman Bert Hardy photographs the Corke's Meadow gypsies in their encampment. (Photo by Hulton-Deutsch Collection/Corbis via Getty Images)