In this March 17, 2015 photo, Ashaninka Indian men, identified by locals as illegal loggers, tie tree trunks together to move them along the Putaya River near the hamlet of Saweto, Peru. Illegal logging persists unabated in this remote Amazon community where four indigenous leaders who resisted it were slain in September. The Putaya River is the waterway that transports felled trees, cut both legally and illegally, to the city of Pucallpa. (Photo by Martin Mejia/AP Photo)

An Indian child artisan carries an idol of elephant-headed Hindu God Ganesha at a workshop ahead of Ganesh Chaturthi festival in Chennai, India, Saturday, September 7, 2013. Ganesh Chaturthi, which begins from September 9, is celebrated as the birthday of Lord Ganesha who is widely worshiped by Hindus as the God of wisdom, prosperity and good fortune. (Photo by Arun Sankar K./AP Photo)

Indian girl, Amrita Bannerjee, gets dressed as the Goddess Durga, during Kumari Puja ritual as part of the Durga Puja festival at Shidaspur village, far north of Kolkata, India, 30 September 2025. During the Kumari Puja, devotees worship a girl aged between six and twelve, symbolizing the Kanya Kumari (virgin) form of the Goddess Durga Devi. Hindu devotees believe that Kanya is a living embodiment of the goddess Durga. (Photo by Piyal Adhikary/EPA)

A girl holds her newly purchased pet cat while posing for a photograph at a pet shop in Srinagar, the summer capital of Indian Kashmir, 10 November 2025. Kashmir is seeing more pet owners, especially of Persian cats. Over 6,000 cat bite cases were reported last year, accounting for nearly half of the rabies control budget. Experts urge vaccination as demand for pedigree pets continues to rise. (Photo by Farooq Khan/EPA)

A relative (L) of Champa Devi, 88, sits next to her body, minutes after her death at Mukti Bhavan (Salvation House) at Varanasi, in the northern Indian state of Uttar Pradesh, June 21, 2014. The city of Varanasi, on the banks of the River Ganges, is widely considered Hinduism's holiest city and many Hindus believe that dying there and having their remains scattered in the Ganges allows their soul to escape a cycle of death and rebirth, attaining “moksha” or salvation. “Mukti Bhavan” or “Salvation House”, is a charity-run hostel that caters for people who wish to come to Varanasi to die. Guests can normally stay up to two weeks after which, if they haven't yet passed away, they are gently asked to leave. (Photo by Danish Siddiqui/Reuters)

A Hindu holy man is reflected on a mirror as he prepares a bowl of vermillion powder for devotees near “Sangam”, the confluence of holy rivers of Ganges, Yamuna and the mythical Saraswati, during the annual traditional fair of Magh Mela in Allahabad, in the northern Indian state of Uttar Pradesh, India, Tuesday, January 6, 2015. Hundreds of thousands of devout Hindus are expected to take holy dips at the confluence during the astronomically auspicious period of over 45 days celebrated as Magh Mela. (Photo by Rajesh Kumar Singh/AP Photo)

A child lies in a puddle of coloured water during “Huranga” at Dauji temple near the northern Indian city of Mathura, March 7, 2015. “Huranga” is a game played between men and women a day after Holi, the festival of colours, during which men drench women with liquid colours and women tear off the clothes of the men. (Photo by Anindito Mukherjee/Reuters)

A general view of the residential area is pictured during dusk at Jodhpur in Rajasthan, April 5, 2015. Jodhpur, also known as the blue city in the desert Indian state of Rajasthan, which residents say originally, was used to show where the highest caste of priestly Hindus live, who wanted to set them apart from the rest of the population. Later the rest of the population followed suit. Another reason for the city to be blue is to keep the buildings cool during the summers, local residents said. (Photo by Adnan Abidi/Reuters)