A boy dances as he and others participate during the 4th Delhi Queer Pride 2011 March on November 27, 2011 in New Delhi, India. India's Lesbian, Gay, Bisexual and Transgender (LGBT) community celebrated the 4th Delhi Queer Pride March with a parade through the streets of Delhi. People gathered to protest violence, harassment and discrimination faced by the LGBT community in India. (Photo by Daniel Berehulak/Getty Images)

A man looks at members of the flash mob group calling themselves the «Brides of March» (“Grab a wedding dress and join the brides as we parade through the heart of San Francisco, strolling through Union Square, shopping at fancy stores and drinking at local bars!”) as they stand outside a bar March 18, 2006 in San Francisco. The flash mob group made their way through the streets stopping at bars, cafes, and several stores. (Photo by Justin Sullivan/Getty Images)

A man dressed in a traditional Perchten costume and mask performs during a Perchten festival in the western Austrian village of Huben November 22, 2014. Each year in November and January people in the western Austria regions dress up in Perchten (also known in some regions as Krampus or Tuifl) costumes and parade through the streets to perform a 1,500 year-old pagan ritual to disperse the ghosts of winter. (Photo by Dominic Ebenbichler/Reuters)

“Horst Ludwig Wessel (October 9, 1907 – February 23, 1930) was a German Nazi activist who was made a posthumous hero of the Nazi movement following his violent death in 1930. He was the author of the lyrics to the song “Die Fahne hoch” (“The Flag On High”), usually known as Horst-Wessel-Lied (“The Horst Wessel Song”), which became the Nazi Party anthem and, de facto, Germany's co-national anthem from 1933 to 1945”. – Wikipedia

Photo: German Nazi activist Horst Wessel (left) at the head of a parade of S.A. stormtroopers, or “brownshirts”, in Nuremberg, Germany, 1929. (Photo by Hulton Archive/Getty Images)

A reveller (R), dressed as “Diablos de Luzon” (Luzon Devils), stands next to a person dressed as a “Mascaritas” during carnival celebrations in the village of Luzon, Spain, February 6, 2016. The “Diablos” cover themselves in a mixture of soot and oil and adorn their heads with black-stained bull horns as they parade throughout the village with cowbells clanging around their waists to expel the evil spirits. (Photo by Sergio Perez/Reuters)

Call Parade is an ongoing public art project in São Paulo sponsored by Brazilian telecommunications firm Vivo, that paired 100 artists with 100 street-side phone booths giving them free reign to transform the peculiar hooded fixtures into anything imaginable. The exhibition has proven to be extremely popular and Brazilian photographer Mariane Borgomani set out to capture a number of the phones, my favorite of which is the painted day/night treatment above by artist Maramgoní.

A farmer uses a GoPro as he takes a picture of his carabao kneeling during the annual Carabao Festival in Pulilan, Bulacan in northern Philippines May 14, 2015. Water buffalos, locally known as carabaos, are led during a parade in the streets of the town to honour its patron saint San isidro Labrador, and carabaos will kneel in front of the church to give thanks for a year-long bountiful harvest. (Photo by Lorgina Minguito/Reuters)

In this Saturday, September 5, 2015, photo, three women in costumes look at sea life swimming above them during a private party held at the Georgia Aquarium as part of Dragon Con in Atlanta. The convention draws fans from around the country to take part in sci-fi and fantasy costume contests, a massive parade through downtown Atlanta and educational seminars about science and costume making. (Photo by Ron Harris/AP Photo)