A man dressed in a traditional Perchten costume and mask performs during a Perchten festival in the western Austrian village of Huben November 22, 2014. Each year in November and January people in the western Austria regions dress up in Perchten (also known in some regions as Krampus or Tuifl) costumes and parade through the streets to perform a 1,500 year-old pagan ritual to disperse the ghosts of winter. (Photo by Dominic Ebenbichler/Reuters)

A person dressed as the Krampus performs during the 9th Krampus meeting show in Serfaus, Tyrol, Austria, 12 November 2016. Several thousand people watched the parade of about 27 artists groups from Austria and South Tyrol, Italy. The Krampus is a folklorical figure who, during the Christmas season, punishes children who have misbehaved. (Photo by Christian Bruna/EPA)

“Horst Ludwig Wessel (October 9, 1907 – February 23, 1930) was a German Nazi activist who was made a posthumous hero of the Nazi movement following his violent death in 1930. He was the author of the lyrics to the song “Die Fahne hoch” (“The Flag On High”), usually known as Horst-Wessel-Lied (“The Horst Wessel Song”), which became the Nazi Party anthem and, de facto, Germany's co-national anthem from 1933 to 1945”. – Wikipedia

Photo: German Nazi activist Horst Wessel (left) at the head of a parade of S.A. stormtroopers, or “brownshirts”, in Nuremberg, Germany, 1929. (Photo by Hulton Archive/Getty Images)

Call Parade is an ongoing public art project in São Paulo sponsored by Brazilian telecommunications firm Vivo, that paired 100 artists with 100 street-side phone booths giving them free reign to transform the peculiar hooded fixtures into anything imaginable. The exhibition has proven to be extremely popular and Brazilian photographer Mariane Borgomani set out to capture a number of the phones, my favorite of which is the painted day/night treatment above by artist Maramgoní.

A reveller (R), dressed as “Diablos de Luzon” (Luzon Devils), stands next to a person dressed as a “Mascaritas” during carnival celebrations in the village of Luzon, Spain, February 6, 2016. The “Diablos” cover themselves in a mixture of soot and oil and adorn their heads with black-stained bull horns as they parade throughout the village with cowbells clanging around their waists to expel the evil spirits. (Photo by Sergio Perez/Reuters)

Local villagers prepare to bury the body of elephant Hemantha during a religious ceremony at a Buddhist temple in Colombo March 15, 2016. Elephant Hemantha, which died from injuries to its feet, was under medical treatment for the last six months. The elephant used to march at street parades during festivals held by the temple. Elephant Hemantha died at age 23. Wild elephants have long lifespans, reaching 60–70 years of age. (Photo by Dinuka Liyanawatte/Reuters)

A decorated elephant march at the Navam Perahera, a Buddhist pageant of elephants, dancers and drummers, in Colombo February 3, 2015. Over 50 elephants participated in the street parade for Gangaramaya temple's annual Perahera festival, along with a nightly procession of traditional dancers, fire twirlers and traditional musicians. (Photo by Dinuka Liyanawatte/Reuters)

Women pose for a photograph in traditional Ethiopian dress during the annual Timkat Epiphany celebration on January 19, 2017 in Gondar, Ethiopia. Timkat is the Ethiopian Orthodox Christian festival which celebrates the baptism of Jesus in the Jordan river. During the festival, Tabots, or models of the Ark of the Covenant, are taken from churches around Gondar and paraded through the streets to Fasilides Bath. (Photo by Carl Court/Getty Images)