A Shariah law official whips a woman who is convicted of prostitution during a public caning outside a mosque in Banda Aceh, Indonesia, Friday, April 20, 2018. Indonesia's deeply conservative Aceh province on Friday caned several unmarried couples for showing affection in public and two women for prostitution before an enthusiastic audience of hundreds. The canings were possibly the last to be carried out before large crowds in Aceh after the province's governor announced earlier this month that the punishments would be moved indoors. (Photo by Heri Juanda/AP Photo)

An Acehnese women is whipped in front of the public for violating sharia law in Pidie District on 14 July 2017, Aceh, Indonesia. Aceh is the only one province in Indonesia which has implemented sharia law, which bans sexual contact between men and women who are not married. Whipping is one form of punishment imposed in Aceh for violating Islamic sharia law. (Photo by Oviyandi/Barcroft Images)

Serbian police officers of the Special Anti-Terrorist Unit pose for a picture in their base outside Belgrade October 8, 2014. When the killing of an unarmed black teenager by a white policeman in Ferguson, Missouri, in August sparked sometimes violent protests, the response of police in camouflage gear and armoured vehicles wielding stun grenades and assault rifles seemed more like a combat operation than a public order measure. Some U.S. police departments have recently acquired U.S. military-surplus hardware from wars abroad, but there are many law enforcers around the world whose rules of engagement also allow the use of lethal force with relatively few restrictions. But for every regulation that gives police wide scope to use firearms, there is another code that sharply limits their use. In Serbia, police may use measures ranging from batons to special vehicles, water cannon and tear gas on groups of people who have gathered illegally and are behaving in a way that is violent or could cause violence, but they may use firearms only when life is endangered. (Photo by Marko Djurica/Reuters)

Reuters photographer Siegfried Modola gained access to a circumcision ceremony in rural Kenya for young girls of the Pokot tribe, in Baringo County. Here: a Pokot girl, covered in animal skins, walks to a place where she will rest after being circumcised in a tribal ritual in a village about 80 kilometres from the town of Marigat in Baringo County, October 16, 2014. (Photo by Siegfried Modola/Reuters)

West German police arrest a young man, one of the angry crowd throwing stones at a bus full of Soviet guards making their way to the Soviet War Memorial, 20th August 1962. The crowd were incensed by the death of 18-year-old Peter Fechter, who was shot while trying to cross the Berlin Wall a few days earlier. (Photo by Central Press/Hulton Archive/Getty Images)

A man (2nd L) takes pictures as visitors run away from a wave caused by a tidal bore which surged past a barrier on the banks of Qiantang River, in Hangzhou, Zhejiang province August 14, 2014. (Photo by Reuters/Stringer)

A stuntman performs while riding a car inside the “Wall of Death” attraction during a fair in Bhaktapur April 20, 2015. (Photo by Navesh Chitrakar/Reuters)

Josephine Wall is an English fantasy artist and sculptor. Born in Farnham, Surrey, England in 1947, as a child she was always drawn to color, light, fantasy, and visual storytelling. Wall was influenced by Arthur Rackam illustrative ability, the surrealism of artists Magritte and Dali, along with the Pre-Raphaelites romanticism. She went to Farnham grammar school until her family Poole, Dorset when she was 14. There she studied at Parkstone (Dorset) grammar school, she then went on to study at Bournemouth College. Her first job as an artist was in 1967 at Poole Pottery as a designer and painter.