An unidentified runner gestures while being attended by medical services following the first running of the bulls of the San Fermin festival in Pamplona, northern Spain, July 7, 2015. Two runners were gored in the run that lasted 2 minutes and 23 seconds, according to local media. (Photo by Eloy Alonso/Reuters)

People look at revellers (L) waiting to take part in a LGBT (lesbian, gay, bisexual and transgender) pride parade to mark Gaijatra Festival, also known as the festival of cows, in Kathmandu, Nepal, August 30, 2015. Hundreds of lesbians, gays, bisexuals and transvestites paraded through Nepal's capital Sunday to demand that rights for sexual minorities be included in the country's new constitution that is being finalized. (Photo by Navesh Chitrakar/Reuters)

“Maya” girl Ines de la Paloma, 9, (L), sits with her friend Nuria Sanchez Caballero, 6, at an altar during “Las Mayas” festivity in Madrid, Spain, May 8, 2016. “Las Mayas” festival is held annually at the beginning of May to celebrate the awakening of nature in Spring. Young girls are chosen to become “Mayas” and sit at altars decorated with flowers so that people can admire them. (Photo by Susana Vera/Reuters)

A Tenggerese shaman praying for worshippers at Widodaren cave during the Tenggerese Hindu Yadnya Kasada festival on July 31, 2015 in Probolinggo, East Java, Indonesia. The festival is the main festival of the Tenggerese people and lasts about a month. On the fourteenth day, the Tenggerese make the journey to Mount Bromo to make offerings of rice, fruits, vegetables, flowers and livestock to the mountain gods by throwing them into the volcano's caldera. The origin of the festival lies in the 15th century when a princess named Roro Anteng started the principality of Tengger with her husband Joko Seger, and the childless couple asked the mountain Gods for help in bearing children. The legend says the Gods granted them 24 children but on the provision that the 25th must be tossed into the volcano in sacrifice. The 25th child, Kesuma, was finally sacrificed in this way after initial refusal, and the tradition of throwing sacrifices into the caldera to appease the mountain Gods continues today. (Photo by Ulet Ifansasti/Getty Images)

A man covered in motor oil, poses for a picture next to a girl dress a traditional clothes during a festivities in honor of Santo Domingo de Guzman in Managua, Nicaragua, Saturday, August 1, 2015. Some of the faithful coat their bodies in a black motor oil, red paint and wear traditional clothes as a promise for a prayer or miracle they believe was performed or answered by Managua's patron saint, Santo Domingo de Guzman. (Photo by Esteban Felix/AP Photo)

Indian Rabha tribal women in traditional attire take part in a tug of war competition with men during Baikho festival at Gamerimura village along the Assam Meghalaya border, west of Gauhati, India, Saturday, June 4, 2022. (Photo by Anupam Nath/AP Photo)

“Itasha (痛車), literally “painmobile”, is a Japanese term for an otaku fad of individuals decorating the bodies of their cars with fictional characters of anime, manga, or video games (especially bishōjo game or eroge). These characters are predominately “cute” female. The decorations usually involve paint schemes and stickers. Automobiles are called Itasha, while similar motorcycles and bicycles are called itansha (痛単車) and itachari (痛チャリ), respectively”. – Wikipedia


Photo: A visitor takes pictures of an anime-decorated «Itasha» car displayed during the “Moe Fes in Washimiya” at Washimiya Town Hall on July 18, 2009 in Washimiya, Saitama, Japan. Itasha, a word derived from “itai” (painful) and “sha” (car), are vehicles decorated with mostly female characters from Japanese manga, anime and video games. (Photo by Kiyoshi Ota/Getty Images)

Tattoo artist Tokyo Hiro draws a scorpion to be tattooed on a customer at the Tattoo the Earth Festival August 9, 2002 in Oakland, California. The Tattoo the Earth festival focuses on the tattooing culture and is the largest tattoo event of its kind. (Photo by Justin Sullivan/Getty Images)