Doctor Boaz Zissu of the Bar Ilan University shows the inscription on a 2,000-year-old ossuary at the Rockefeller Museum on June 30, 2011 in Jerusalem, Israel. The Israel Antiquities Authority have confirmed the credibility of the ancient ossuary, otherwise known as a stone chest in which to store bones, as bearing the name of a relative of the high priest Caiaphas from the New Testament. Laboratory tests have come back saying that the inscription with the name of “Miriam daughter of Yeshua son of Caiaphas, priest of Maaziah from Beth Imri” is both “genuine and ancient”. (Photo by Uriel Sinai/Getty Images)

A priest is seen looking out of Abuna Yemata church’s only window. Priests cheerfully tell visitors that pregnant women, babies and old people attend Sunday services and no one has fallen off. (Photo by Ethiopia – The Living Churches of an Ancient Kingdom/The American University in Cairo Press/The Guardian)

An Egyptian Coptic Christian women holds onto a pew during the celebration of Christmas Nativity Liturgy, the start of Christmas, at the Coptic Orthodox Church of St. George on January 6, 2012 in the Brooklyn borough of New York City. (Photo by Spencer Platt/Getty Images)

Actors perform “The Passion of Jesus” to crowds in Trafalgar Square on April 22, 2011 in London, England. The actors come from the Wintershall Estate in Surrey where they also perform a Nativity play in and around the farm buildings at Christmas. (Photo by Peter Macdiarmid/Getty Images)

Sister Rebecca Leis pours low-gluten alter bread batter into a machine that bakes the thin bread at the Benedictine Sisters of Perpetual Adoration monastery in Clyde, Missouri, December 18, 2014. The Sisters have made communion wafers since 1910 and began making a low-gluten version in 2003 and have gone from 143 customers in 2004 to more than 11,000 customers from around the world. (Photo by Dave Kaup/Reuters)

A boy dressed as the Star Wars character Darth Vader attends a Star Wars themed church service, at the Zion Church in Berlin, Sunday, December 20, 2015. About 500 people, some carrying light saber props or wearing Darth Vader masks, attended the service, more than twice as many as usual on a Sunday. (Photo by Markus Schreiber/AP Photo)

While communism, collectivism, worms, dry rot and casual looting failed to destroy the majestic wooden churches of Russia, it may be ordinary neglect that finally does them in. Dwindled now to several hundred remaining examples, these glories of vernacular architecture lie scattered amid the vastness of the world’s largest country. Just over a decade ago, Richard Davies, a British architectural photographer, struck out on a mission to record the fragile and poetic structures. Austerely beautiful and haunting, “Wooden Churches: Traveling in the Russian North” (White Sea Publishing; $132) is the result. Covering thousands of miles, Mr. Davies described how he and the writer Matilda Moreton tracked down the survivors from among the thousands of onion-domed structures built after Prince Vladimir converted to Christianity in 988.

While communism, collectivism, worms, dry rot and casual looting failed to destroy the majestic wooden churches of Russia, it may be ordinary neglect that finally does them in. Dwindled now to several hundred remaining examples, these glories of vernacular architecture lie scattered amid the vastness of the world’s largest country. Just over a decade ago, Richard Davies, a British architectural photographer, struck out on a mission to record the fragile and poetic structures. Austerely beautiful and haunting, “Wooden Churches: Traveling in the Russian North” (White Sea Publishing; $132) is the result. Covering thousands of miles, Mr. Davies described how he and the writer Matilda Moreton tracked down the survivors from among the thousands of onion-domed structures built after Prince Vladimir converted to Christianity in 988.