A man carries a television away from a fire in a slum area next to railway tracks in Kampung Bandan, North Jakarta, Indonesia January 26, 2016. According to local media, the fire destroyed approximately 100 wooden dwellings, built along a busy railway line. No casualties were reported. (Photo by Reuters/Beawiharta)

A North Korean soldier kicks a pole along the bank of Yalu River near the North Korean town of Sinuiju, opposite the Chinese border city of Dandong, February 4, 2014. (Photo by Jacky Chen/Reuters)

A woman reacts while walking among the ruins of damaged buildings following heavy fighting between government troops and Kurdish fighters, on March 2, 2016 in the southeastern Turkey Kurdish town of Cizre, near the border with Syria and Iraq. Thousands in Turkey's Kurdish-majority town of Cizre started returning to their homes today after authorities partially lifted a curfew in place since December for a controversial military operation to root out separatist rebels. (Photo by Yasin Akgül/AFP Photo)

A woman looks at traditional Ukrainian Easter eggs “Pysanka”, installed as part of the upcoming celebrations of Easter, in central Kiev, Ukraine, April 29, 2016. A pysanka is a Ukrainian Easter egg, decorated with traditional Ukrainian folk designs using a wax-resist (batik) method. The word pysanka comes from the verb pysaty, “to write”, as the designs are not painted on, but written with beeswax. Many other eastern European ethnic groups decorate eggs using wax resist for Easter. These include the Belarusians, Bulgarians, Croats, Czechs, Hungarians, Lithuanians, Poles, Romanians, Serbs, Slovaks, Slovenes and Sorbs. (Photo by Valentyn Ogirenko/Reuters)

The legendary US photographer’s favourite shots of creatures and how they interact with humans feature in “Animals”, his latest book. Here: A boy rests against a cow, Kathmandu, Nepal, 2013. “Cows have been designated the national animal in Nepal. They roam freely, and are considered sacred by the 80% of Nepalis who are Hindu”. (Photo by Steve McCurry/The Guardian)

The unromantic gypsies. Children boxing in a gypsy camp in Kent, England on July 1, 1951. Like all boys these gypsy lads like to try their hand at boxing. Encouraged by their friends they fight it out on Corke's Meadow. Few Romanies now live a life of wandering romance. Most are like the three hundred squatters of Corke's Meadow, Kent, which is part of a “gypsy problem” that involves about 100,000 today. Of those about 25,000 can be rightly called gypsies, the rest are Mumpers and Posh-rats and Hobos. Corke's Meadow has both kinds. “Picture Post” cameraman Bert Hardy photographs the Corke's Meadow gypsies in their encampment. (Photo by Hulton-Deutsch Collection/Corbis via Getty Images)

Indian women dressed in traditional attire drive motorcycles as they take part in a procession celebrating “Gudhi Padwa” or the Maharashtrian New Year in Mumbai on March 28, 2017. Gudhi Padwa is the Hindu New Year for people in India's Maharashtra state and marks the end of a harvest and the beginning of a new one. (Photo by Punit Paranjpe/AFP Photo)

The Pink Floyd inflatable pig floats next to Broadcasting House to promote their new exhibition at the V&A museum, in London, Britain May 10, 2017. (Photo by Neil Hall/Reuters)