An Orthodox activist (Right) clashes with a gay rights campaigner during a protest outside of the State Duma, Russian Parliament's lower chamber, in downtown Moscow, January 22, 2013. (Photo by Ilya Pitalev/RIA Novosti)

“A bare-breasted feminist activist bearing a threatening message on her body tried to attack the Russian Orthodox Church's leader Thursday, July 26, 2012, to protest alleged anti-Ukrainian policies by the church and the Kremlin”. – HeraldNet.com

Photo: A topless protester from the Ukrainian feminist group FEMEN is blocked by a security guard and a priest as she tries to throw herself at the leader of the Russian Orthodox Church. (Photo by Associated Press)

A rescue worker holds an injured boy after what activists said were airstrikes carried out by the Russian air force in Idlib city, Syria December 20, 2015. (Photo by Ammar Abdullah/Reuters)

In modern Russia there are no free elections, therefore the political elite is almost constant.

Photo: Valentina Matvienko, Mayor of St. Petersburg, attends the St. Petersburg International Economic Forum (SPIEF) on June 17, 2011 in St. Petersburg, Russia. Global business leaders have gathered in Russia for the three-day conference. (Photo by Alexander Aleshkin/Epsilon/Getty Images)

While communism, collectivism, worms, dry rot and casual looting failed to destroy the majestic wooden churches of Russia, it may be ordinary neglect that finally does them in. Dwindled now to several hundred remaining examples, these glories of vernacular architecture lie scattered amid the vastness of the world’s largest country. Just over a decade ago, Richard Davies, a British architectural photographer, struck out on a mission to record the fragile and poetic structures. Austerely beautiful and haunting, “Wooden Churches: Traveling in the Russian North” (White Sea Publishing; $132) is the result. Covering thousands of miles, Mr. Davies described how he and the writer Matilda Moreton tracked down the survivors from among the thousands of onion-domed structures built after Prince Vladimir converted to Christianity in 988.

(Excuse me for the clumsy electronic translator) Today in Moscow presidential elections are spent. Abundantly clear that without dependence from their results the winner will be declared Vladimir Putin. It can lead to the mass protest. Therefore the authorities have deduced on streets of thousand soldiers and policemen. For example, personally I (Avax) see from the window: four buses and two trucks with RIOT police. In photos more low – Moscow on March 04, 2012. A Garden Ring, The Tverskaya street, The Mayoralty, The State Duma, and The Bolshoi theater. (Photos by: Vladimir Maltsev; Source: LiveJournal; Rustem Adagamov; Source: LiveJournal).

While communism, collectivism, worms, dry rot and casual looting failed to destroy the majestic wooden churches of Russia, it may be ordinary neglect that finally does them in. Dwindled now to several hundred remaining examples, these glories of vernacular architecture lie scattered amid the vastness of the world’s largest country. Just over a decade ago, Richard Davies, a British architectural photographer, struck out on a mission to record the fragile and poetic structures. Austerely beautiful and haunting, “Wooden Churches: Traveling in the Russian North” (White Sea Publishing; $132) is the result. Covering thousands of miles, Mr. Davies described how he and the writer Matilda Moreton tracked down the survivors from among the thousands of onion-domed structures built after Prince Vladimir converted to Christianity in 988.